Musnad al-Bazzar 10009
✧ Muhammad b. Sirin from Abu Hurayra
Show the chain
10009 9999 -
وَحَدَّثَنَا مُحَمَّدُ بْنُ عُمَارَةَ، وَمُحَمَّدُ بْنُ عُمَرَ بْنِ هَيَّاجٍ، قَالَا: نَا قَبِيصَةُ، عَنْ سُفْيَانَ، عَنْ خَالِدٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ مَعْرُوفٌ عَنْ خَالِدٍ، رَوَاهُ عَنْ غَيْرِ وَاحِدٍ
Translation
✧ And Muḥammad b. ʿUmārah and Muḥammad b. ʿUmar b. Hayyāj narrated to us, saying: Qabīṣah narrated to us, from Sufyān, from Khālid, from Muḥammad, from Abū Hurayrah, from the Prophet ﷺ with something similar. This ḥadīth is well-known from Khālid, narrated by more than one from him.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
اختلف في رفعه فرفعه خالد الحذاء وهشام بن حسان وأشعث عن ابن سيرين عن أبي هريرة واختلف عن أيوب فروي عن عبد الأعلى بن حماد عن حماد بن سلمة عن أيوب وحبيب وهشام عن ابن سيرين عن أبي هريرة مرفوعا ورواه الحسن بن موسى عن حماد بن سلمة عن حبيب بن الشهيد وهشام عن ابن سيرين عن أبي هريرة موقوفا
machine translationThere is disagreement over whether it is traced back to the Prophet (raised, marfūʿ). Khālid al-Ḥadhdhāʾ, Hishām b. Ḥassān and Ashʿath narrated it as raised, from Ibn Sīrīn, from Abū Hurayrah. There is also disagreement on the authority of Ayyūb: it was narrated from ʿAbd al-Aʿlā b. Ḥammād, from Ḥammād b. Salamah, from Ayyūb, Ḥabīb and Hishām, from Ibn Sīrīn, from Abū Hurayrah as raised (marfūʿ). But al-Ḥasan b. Mūsā narrated it from Ḥammād b. Salamah, from Ḥabīb b. al-Shahīd and Hishām, from Ibn Sīrīn, from Abū Hurayrah as a statement of the Companion (mawqūf).
in مسند البزار, p. 10009
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمحمد بن سيرينثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.خالد الحذاءثقة يرسل.عن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسفيان الثوريثقة حافظ , فقيه عابد ، إمام حجةعن
- truthful (ṣadūq), sometimes contradicts othersd. 213 AH, or: 215 AHقبيصة بن عقبة السوائيصدوق ربما خالفنا
- truthful (ṣadūq)d. 255 AHمحمد بن عمر بن هياج الصائديصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.