al-Sunan al-Kubra (al-Bayhaqi) 9698
✧ Chapters on Entering Mecca
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9698 - وَرَوَاهُ مُحَمَّدُ بْنُ أَبِي بَكْرٍ، عَنْ يَزِيدَ بْنِ هَارُونَ، فَزَادَ فِيهِ: وَذَبَحْتُمْ، فَقَدْ حَلَّ لَكُمْ كُلُّ شَيْءٍ؛ الطِّيبُ وَالثِّيَابُ إِلَّا النِّسَاءَ. أَخْبَرَنَاهُ أَبُو الْحَسَنِ بْنُ السَّقَّاءِ، وَأَبُو الْحَسَنِ الْمُقْرِي قَالَا: أَنْبَأَ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثَنَا يُوسُفُ بْنُ يَعْقُوبَ، ثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ فَذَكَرَهُ، قَالَ:
عَنِ النَّبِيِّ - ﷺ وَهَذَا مِنْ تَخْلِيطَاتِ الْحَجَّاجِ بْنِ أَرْطَاةَ، وَإِنَّمَا الْحَدِيثُ عَنْ عَمْرَةَ، عَنْ عَائِشَةَ ؓ، عَنِ النَّبِيِّ ﷺ كَمَا رَوَاهُ سَائِرُ النَّاسِ، عَنْ عَائِشَةَ ؓ:
Translation
Chain of narrators
- Yazīd b. Hārūn Fazād Fīh Wadhabaḥtum Faqad Ḥal Lakum Kul Shayʾ al-Ṭīb Wa-al-Thhiyāb Illā al-Nisāʾ
- Abū al-Ḥasan b. al-Saqqāʾ Waʾabū al-Ḥasan al-Muqrī
- Anbaʾ al-Ḥasan b. Muḥammad b. Isḥāq
- Yūsuf b. Yaʿqūb
- Muḥammad b. Abū Bakr Fadhakarah
Machine translation, not reviewed
From the Prophet ﷺ. This is one of the confusions (takhlīṭāt) of al-Ḥajjāj b. Arṭāh, for the hadith is in fact from ʿAmrah, from ʿĀʾishah ؓ, from the Prophet ﷺ, as all the other people narrated it from ʿĀʾishah ؓ:
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ومداره على الحجاج وهو ضعيف ومدلس وقال البيهقي إنه من تخليطاته
machine translationIts chain revolves around al-Ḥajjāj, who is weak (ḍaʿīf) and a concealer of defects in transmission (mudallis). Al-Bayhaqī said: "It is among his confusions (takhlīṭāt)."
in سنن البيهقي الكبرى, p. 9698 - Badr al-Dīn al-ʿAynī
حديث أم قيس أخت عكاشة بن محصن فإنه لا يعارض حديث عائشة رضي الله عنها لأن حديث عائشة فيه من الصحة ما ليس في حديث أم قيس وفيه أي حديث أم قيس ابن لهيعة وهو ضعيف وحديثه هذا شاذ
machine translationAs for the hadith of Umm Qays, the sister of ʿUkkāshah b. Miḥṣan, it does not conflict with the hadith of ʿĀʾishah, may God be pleased with her, because the hadith of ʿĀʾishah has a degree of soundness that the hadith of Umm Qays does not have. In it, that is, in the hadith of Umm Qays, is Ibn Lahīʿah, who is weak (ḍaʿīf), and this hadith of his is anomalous (shādhdh).
in سنن البيهقي الكبرى, p. 9698 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الحديث من تخليطات الحجاج بن أرطاة
machine translationThis hadith is one of the confusions (takhlīṭāt) of al-Ḥajjāj b. Arṭāh.
in سنن البيهقي الكبرى, p. 9698
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.عمرة بنت عبد الرحمن الأنصاريةثقةعن
- trustworthy (thiqah), devout (ʿābid)d. 100 AH, or 110 AH, or 117 AH, or 120 AH, also said: 126 AHأبو بكر بن محمد الخزرجيثقة عابدعن
- Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AHحجاج بن أرطاةصدوق كثير الخطأ والتدليسأنبأ
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدَ بْنِ هَارُونَثقة متقن عابد .حدثنا
- trustworthy (thiqah)d. 234 AHمُحَمَّدُ بْنُ أَبِي بَكْرٍثقةحدثنا
- d. 297 AHيُوسُفُ بْنُ يَعْقُوبَحدثنا
- d. 346 AHالْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَأنبأ
- وَأَبُو الْحَسَنِ الْمُقْرِيأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.