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العربية

al-Sunan al-Kubra (al-Bayhaqi) 9279

✧ Chapter groups on what the muhrim must avoid

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أَخْبَرَنَا ) أَبُو طَاهِرٍ: مُحَمَّدُ بْنُ مُحَمَّدٍ الْفَقِيهُ، ثَنَا أَبُو بَكْرٍ: مُحَمَّدُ بْنُ عُمَرَ بْنِ حَفْصٍ الْبَرْذَعِيُّ، ثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْوَلِيدِ، ثَنَا الْهَيْثَمُ بْنُ جَمِيلٍ، ثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَطَاءٍ وَسَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:

رُخِّصَ لِلْمُحْرِمِ فِي الْخَاتَمِ وَالْهِمْيَانِ

Translation

Chain of narrators
  1. Abū Ṭāhir Muḥammad b. Muḥammad al-Faqīh
  2. Abū Bakr Muḥammad b. ʿUmar b. Ḥafṣ al-Bardhaʿī
  3. Muḥammad b. Aḥmad b. al-Walīd
  4. al-Haytham b. Jamīl
  5. Sharīk
  6. Abū Isḥāq
  7. ʿAṭāʾ and Saʿīd b. Jubayr
  8. Ibn ʿAbbās

Machine translation, not reviewed

A concession was granted to the muhrim (one in the state of ihram) regarding the ring and the money belt (himyān).

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    أصح يعني أصح من أثر عطاء عن ابن عباس

    machine translation"More authentic (aṣaḥḥ)" means more authentic than the report of ʿAṭāʾ from Ibn ʿAbbās.

    in سنن البيهقي الكبرى, p. 9279
  • Ibn Ḥajar al-ʿAsqalānī

    روي من طريق الثوري عن ابن إسحاق عن ابن عطاء به من قول عطاء ومن طريق شريك عن أبي إسحاق عن عطاء وربما ذكره عن سعيد بن جبير عن ابن عباس به والأول أصح

    machine translationIt was narrated by way of al-Thawrī from Ibn Isḥāq from Ibn ʿAṭāʾ with it, as a statement of ʿAṭāʾ; and by way of Sharīk from Abū Isḥāq from ʿAṭāʾ; and sometimes he mentioned it from Saʿīd b. Jubayr from Ibn ʿAbbās with it. The first is more authentic (aṣaḥḥ).

    in سنن البيهقي الكبرى, p. 9279

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Saʿīd b. Jubayr al-Asadī
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    وَسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Sharīk b. ʿAbdullāh al-Nakhaʿī
    Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
    شَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
    حدثنا
  5. al-Haytham b. Jamīl
    Trustworthy (thiqah), one of the people of hadith, it seems he was abandoned, so he changed.d. 213 AH, or 214 AH
    الْهَيْثَمُ بْنُ جَمِيلٍثقة من أصحاب الحديث ، وكأنه ترك فتغير.
    حدثنا
  6. Abū al-Walīd Muḥammad b. Aḥmad b. Burd al-Anṭākī
    d. 278 AH
    مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْوَلِيدِ
    حدثنا
  7. Abū Bakr Muḥammad b. ʿUmar b. Ḥafṣ al-Zāhid
    d. 335 AH
    أَبُو بَكْرٍ : مُحَمَّدُ بْنُ عُمَرَ بْنِ حَفْصٍ الْبَرْذَعِيُّ
    حدثنا
  8. Abū Ṭāhir al-Faqīh
    d. 410 AH
    أَبُو طَاهِرٍ : مُحَمَّدُ بْنُ مُحَمَّدٍ الْفَقِيهُ
    أخبرنا
  9. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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