al-Sunan al-Kubra (al-Bayhaqi) 9146
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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، حَدَّثَنِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ سَخْتَوَيْهِ، ثَنَا مُحَمَّدُ بْنُ أَيُّوبَ، أَنْبَأَ عَلِيُّ بْنُ عَبْدِ اللهِ بْنِ جَعْفَرٍ، ثَنَا سُفْيَانُ قَالَ: سَمِعْتُ الزُّهْرِيَّ يَقُولُ أَخْبَرَنِي سَالِمٌ، عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
" لَا يَلْبَسُ الْمُحْرِمُ الْقَمِيصَ وَلَا الْعِمَامَةَ وَلَا السَّرَاوِيلَ وَلَا الْبُرْنُسَ وَلَا ثَوْبًا مَسَّهُ زَعْفَرَانٌ وَلَا وَرْسٌ، وَلَا الْخُفَّيْنِ إِلَّا لِمَنْ لَا يَجِدَ نَعْلَيْنِ فَإِنْ لَمْ يَجِدْهُمَا فَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ
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What scholars said about it
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- Zarqānī
الاختلاف فيه عن الزهري يشعر بأن بعضهم رواه بالمعنى فاستقامت رواية نافع لعدم الاختلاف فيها
machine translationThe disagreement about it from al-Zuhrī indicates that some of them narrated it by meaning, so the narration of Nāfiʿ is sound, since there is no disagreement in it.
in سنن البيهقي الكبرى, p. 9146 - ʿAbd al-Raḥmān b. al-Jawzī
حديث ابن عمر اختلف في رفعه ووقفه
machine translationThe hadith of Ibn ʿUmar: there is disagreement over whether it is raised (marfūʿ) to the Prophet ﷺ or stopped (mawqūf) at the Companion.
in سنن البيهقي الكبرى, p. 9146
Other narrations of this report
Sahih Muslim 1177cSunan Abi Dawud 1823Sunan an-Nasa'i 2669Sunan an-Nasa'i 2674
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٌكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتأخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيَّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهسمعت
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AHعَلِيُّ بْنُ عَبْدِ اللهِ بْنِ جَعْفَرٍثقة ثبت إمامأنبأ
- d. 294 AH, also said: 295 AHمُحَمَّدُ بْنُ أَيُّوبَحدثنا
- d. 338 AHعَلِيُّ بْنُ مُحَمَّدِ بْنِ سَخْتَوَيْهِحدثني
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.