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العربية

al-Sunan al-Kubra (al-Bayhaqi) 8965

✧ Group of chapters on the choice regarding Ifrad of Hajj and Tamattu' with Umrah

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وَأَخْبَرَنَا ) أَبُو نَصْرٍ: مُحَمَّدُ بْنُ أَحْمَدَ بْنِ إِسْمَاعِيلَ الطَّابَرَانِيُّ بِهَا، ثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ مَنْصُورٍ الطُّوسِيُّ، ثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الصَّائِغُ، ثَنَا رَوْحُ بْنُ عُبَادَةَ، ثَنَا صَالِحُ بْنُ أَبِي الْأَخْضَرِ، ثَنَا ابْنُ شِهَابٍ، عَنْ سَالِمٍ، قَالَ:

كَانَ عَبْدُ اللهِ بْنُ عُمَرَ يُفْتِي بِالَّذِي أَنْزَلَ اللهُ عَزَّ وَجَلَّ مِنَ الرُّخْصَةِ فِي التَّمَتُّعِ، وَسَنَّ فِيهِ رَسُولُ اللهِ ﷺ فَيَقُولُ نَاسٌ لِعَبْدِ اللهِ بْنِ عُمَرَ: كَيْفَ تُخَالِفُ أَبَاكَ وَقَدْ نَهَى عَنْ ذَلِكَ ؟ فَيَقُولُ لَهُمْ عَبْدُ اللهِ: وَيْلَكُمْ. أَلَا تَتَّقُونَ اللهَ، أَرَأَيْتُمْ إِنْ كَانَ عُمَرُ ؓ نَهَى عَنْ ذَلِكَ يَبْتَغِي فِيهِ الْخَيْرَ، وَيَلْتَمِسُ فِيهِ تَمَامَ الْعُمْرَةِ، فَلِمَ تُحَرِّمُونَ وَقَدْ أَحَلَّهُ اللهُ، وَعَمِلَ بِهِ رَسُولُ اللهِ ﷺ أَفَرَسُولُ اللهِ ﷺ أَحَقُّ أَنْ تَتَّبِعُوا سُنَّتَهُ، أَمْ عُمَرُ ؓ ؟ ! إِنَّ عُمَرَ لَمْ يَقُلْ لَكَ: إِنَّ عُمْرَةً فِي أَشْهُرِ الْحَجِّ حَرَامٌ، وَلَكِنَّهُ قَالَ: إِنَّ أَتَمَّ الْعُمْرَةِ أَنْ تُفْرِدُوهَا مِنْ أَشْهُرِ الْحَجِّ

Translation

Chain of narrators
  1. Abū Naṣr Muḥammad b. Aḥmad b. Ismāʿīl al-Ṭābarānī Bihā
  2. ʿAbdullāh b. Aḥmad b. Manṣūr al-Ṭūsī
  3. Muḥammad b. Ismāʿīl al-Ṣāʾigh
  4. Rawḥ b. ʿUbādah
  5. Ṣāliḥ b. Abū al-Akhḍar
  6. Ibn Shihāb
  7. Sālim

Machine translation, not reviewed

ʿAbdullāh b. ʿUmar used to give rulings according to what Allah, Mighty and Majestic, revealed of the concession regarding tamattuʿ, and which the Messenger of Allah ﷺ established as a practice. Some people would say to ʿAbdullāh b. ʿUmar: "How can you oppose your father, when he forbade that?" ʿAbdullāh would say to them: "Woe to you! Do you not fear Allah? Tell me: if ʿUmar ؓ forbade that, seeking good in it and seeking the completion of the ʿumrah, then why do you forbid what Allah has made lawful and the Messenger of Allah ﷺ acted upon? Is the Messenger of Allah ﷺ more deserving that you follow his sunnah, or ʿUmar ؓ?! ʿUmar did not say to you: 'An ʿumrah in the months of Hajj is forbidden,' but he said: 'The most complete form of ʿumrah is that you perform it separately from the months of Hajj.'"

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Qurṭubī

    رواية ابن عمر في التمتع فلا يعول عليها لوجهين أحدهما أنه قد اضطرب قوله فروى بكر بن عبد الله عنه أنه قال لبى رسول الله صلى الله عليه وسلم بالحج وحده

    machine translationThe narration of Ibn ʿUmar concerning tamattuʿ cannot be relied upon, for two reasons. One of them is that his statement is inconsistent (muḍṭarib): Bakr b. ʿAbdullāh narrated from him that he said: the Messenger of Allah ﷺ pronounced the talbiyah for Hajj alone.

    in سنن البيهقي الكبرى, p. 8965

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    في حكم العنعنة
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    حدثنا
  4. Ṣāliḥ b. Abī al-Akhḍar
    weak (ḍaʿīf), his narrations may be used for corroboration (yuʿtabar bihi)d. after 140 AH
    صَالِحُ بْنُ أَبِي الْأَخْضَرِضعيف يعتبر به
    حدثنا
  5. Rawḥ
    Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AH
    رَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيف
    حدثنا
  6. Muḥammad b. Ismāʿīl al-Ṣāʾigh
    truthful (ṣadūq)d. 276 AH
    مُحَمَّدُ بْنُ إِسْمَاعِيلَ الصَّائِغُصدوق
    حدثنا
  7. ʿAbdullāh b. Aḥmad b. Manṣūr al-Ṭūsī
    عبد الله بن أحمد بن منصور الطوسي
    حدثنا
  8. Abū Naṣr Muḥammad b. Aḥmad b. Ismāʿīl al-Ṭābarānī
    أبو نصر محمد بن أحمد بن إسماعيل الطابراني
    أخبرنا
  9. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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