MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 8378

✧ The hadith reported about breaking the fast by cupping

Show the chain

8378 -

( أَخْبَرَنَا ) أَبُو مُحَمَّدٍ: عَبْدُ اللهِ بْنُ يَحْيَى بْنِ عَبْدِ الْجَبَّارِ السُّكَّرِيُّ بِبَغْدَادَ، أَنْبَأَ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثَنَا أَحْمَدُ بْنُ مَنْصُورٍ، ثَنَا عَبْدُ الرَّزَّاقِ فَذَكَرَهُ بِمِثْلِهِ. وَكَذَلِكَ رَوَاهُ مُعَاوِيَةُ بْنُ سَلَّامٍ عَنْ يَحْيَى. )

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Show 6 more
  • إسحاق بن منصور الكوسج

    هو غلط

    machine translationIt is a mistake (ghalaṭ).

    in سنن البيهقي الكبرى, p. 8378
  • Yaḥyá b. Maʿīn

    هو أضعفها

    machine translationIt is the weakest (aḍʿaf) of them.

    in سنن البيهقي الكبرى, p. 8378
  • Abū Ḥatim al-Rāzī

    إنما يروى هذا الحديث عن يحيى بن أبي كثير عن أبي قلابة عن أبي أسماء عن ثوبان واغتر أحمد بن حنبل بأن قال الحديثين عنده وإنما يروى بذلك الإسناد عن النبي صلى الله عليه وسلم أنه نهى عن كسب الحجام ومهر البغي وهذا الحديث في يفطر الحاجم والمحجوم عندي باطل

    machine translationThis hadith is only narrated from Yaḥyā b. Abī Kathīr, from Abū Qilābah, from Abū Asmāʾ, from Thawbān. Aḥmad b. Ḥanbal was deceived, saying that he has both hadiths. Yet it is only narrated by that chain of transmission from the Prophet ﷺ that he forbade the earnings of the cupper and the fee of the prostitute. And this hadith, "the cupper and the one cupped break their fast", is in my view false (bāṭil).

    in سنن البيهقي الكبرى, p. 8378
  • ʿAlī al-Madīnī

    حديث رافع بن خديج صحيح

    machine translationThe hadith of Rāfiʿ b. Khadīj is authentic (ṣaḥīḥ).

    in سنن البيهقي الكبرى, p. 8378
  • Aḥmad b. Ḥanbal

    هو أصح شيء في هذا الباب

    machine translationIt is the most authentic thing on this topic.

    in سنن البيهقي الكبرى, p. 8378
  • ʿAlī al-Madīnī

    لا أعلم في الباب أصح منه

    machine translationI do not know of anything more authentic (aṣaḥḥ) than it on this topic.

    in سنن البيهقي الكبرى, p. 8378

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AH
    رَافِع بْن خَدِيج الأَنْصَارِيّصحابي جليل
    عن
  2. Young Companion (ṣaḥābī)d. 82 AH. Also said: after the nineties; it is said: 91 AH; also said: 94 AH; Ibn Abī Dāwūd said: he was the last of the Companions to die in Medina, Yaʿqūb b. Sufyān erred and listed him among those killed on the day of al-Ḥarrah, al-Wāqidī said: 91 AH; others said: 86 AH. Also said: 88 AH. Abū Nuʿaym said: 82 AH, al-Bukhārī mentioned him in the section 90 AH to 100 AH, in «Ibn al-Ḥadhdhāʾ's book»: 86 AH, Yaḥyā b. Bukayr said: 97 AH, in «Tārīkh Ibn Abī Khaythamah al-Awsaṭ»: 80 AH
    السائب بن يزيد الكنديصحابي صغير
    عن
  3. truthful (ṣadūq)d. between 91 and 100 AH
    إبراهيم بن عبد الله بن قارظ الكنانيصدوق
    عن
  4. trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يحيى بن أبي كثيرثقة ثبت ، لكنه يدلس ويرسل
    عن
  5. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    معمر بن راشدثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أنبأ
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عبد الرزاق الصنعانيثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  7. trustworthy (thiqah), ḥāfiẓd. 265 AH
    أحمد بن منصور الرماديثقة ، حافظ
    حدثنا
  8. إسماعيل بن محمد الصفار
    أنبأ
  9. وجه العجوز عبد الله بن يحيي
    أخبرنا
  10. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us