al-Sunan al-Kubra (al-Bayhaqi) 770
✧ The Categories of Chapters on Ritual Impurity
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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا عَلِيُّ بْنُ عِيسَى، ثَنَا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ، عَنِ ابْنِ أَبِي عُمَرَ، ثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ رَجُلٍ مِنْ ثَقِيفَ، عَنْ أَبِيهِ قَالَ:
رَأَيْتُ النَّبِيَّ ﷺ بَالَ ثُمَّ نَضَحَ فَرْجَهُ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ
- ʿAlī b. ʿĪsá
- Ibrāhīm b. Abū Ṭālib
- Ibn Abū ʿUmar
- Sufyān
- Ibn Abū Najīḥ
- Mujāhid
- a man Min Thaqīf
- his father
Machine translation, not reviewed
I saw the Prophet ﷺ urinate, then sprinkle water on his private part.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
الصحيح مجاهد عن الحكم بن سفيان وله صحبة
machine translationThe correct (ṣaḥīḥ) chain is Mujāhid from al-Ḥakam b. Sufyān, and he has Companionship (ṣuḥbah).
in سنن البيهقي الكبرى, p. 770 - Abū Ḥatim al-Rāzī
الصحيح مجاهد عن الحكم بن سفيان عن أبيه ولأبيه صحبة
machine translationThe correct (ṣaḥīḥ) chain is Mujāhid from al-Ḥakam b. Sufyān from his father, and his father has Companionship (ṣuḥbah).
in سنن البيهقي الكبرى, p. 770
Other narrations of this report
Narrators
- Companion (ṣaḥābī)أَحَدُ الصَّحَابَةِصحابيعن
- It is said: he has Companionship (ṣuḥbah), but there is inconsistency (iḍṭirāb) in his hadith.رَجُلٍ مِنْ ثَقِيفَقيل : له صحبة ، لكن في حديثه اضطرابعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), accused of belief in qadar (free will), and sometimes committed tadlīs (obscuring the source of a report)d. 131 AH, or 132 AHابْنِ أَبِي نَجِيحٍثقة رمي بالقدر وربما دلسعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AHابْنِ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلةعن
- d. 295 AHإِبْرَاهِيمُ بْنُ أَبِي طَالِبٍحدثنا
- عَلِيُّ بْنُ عِيسَىحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.