al-Sunan al-Kubra (al-Bayhaqi) 7426
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( وَأَخْبَرَنَا ) أَبُو نَصْرِ بْنُ قَتَادَةَ الْأَنْصَارِيُّ، أَنْبَأَ أَبُو الْحَسَنِ بْنُ عَبْدَةَ، ثَنَا أَبُو عَبْدِ اللهِ الْبُوشَنْجِيُّ، حَدَّثَنِي النُّفَيْلِيُّ أَبُو جَعْفَرٍ، ثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ، ثَنَا أَبُو إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، وَعَنِ الْحَارِثِ الْأَعْوَرِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ قَالَ زُهَيْرٌ: أَحْسَبُهُ عَنْ رَسُولِ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ فِي زَكَاةِ الْوَرِقِ وَالْغَنَمِ وَالْإِبِلِ إِلَى أَنْ قَالَ:
فَإِذَا زَادَتْ وَاحِدَةً - يَعْنِي: عَلَى التِّسْعِينَ - فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْجَمَلِ إِلَى عِشْرِينَ وَمِائَةٍ، فَإِنْ كَانَتِ الْإِبِلُ أَكْثَرَ مِنْ ذَلِكَ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ، وَفِي كُلِّ أَرْبَعِينَ كَذَا، وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ، وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ خَشْيَةَ الصَّدَقَةِ
Translation
Chain of narrators
- Abū Naṣr b. Qatādah al-Anṣārī Anbaʾ Abū al-Ḥasan b. ʿAbdah
- Abū ʿAbdullāh al-Būshanjī
- al-Nufaylī Abū Jaʿfar
- Zuhayr b. Muʿāwiyah
- Abū Isḥāq
- ʿĀṣim b. Ḍamrah
- al-Ḥārith al-Aʿwar
- ʿAlī b. Abū Ṭālib
- Zuhayr Aḥsabuh
- Rasūl Allāh ﷺ Fadhakar al-Ḥadīth Fī Zakāh al-Wariq and -al-Ghanam Wa-al-Ibil
Machine translation, not reviewed
If it exceeds by one - meaning: over ninety - then it has two ḥiqqah-s, both fit for breeding by the male camel, up to one hundred and twenty. If the camels are more than that, then for every fifty there is a ḥiqqah, and for every forty such-and-such. And what is together is not to be separated, nor what is separate to be joined together, out of fear of the zakāh.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
الصواب وقفه على علي رضي الله عنه
machine translationThe correct view is that it is mawqūf (a statement halted at) ʿAlī, may God be pleased with him.
in سنن البيهقي الكبرى, p. 7426 - Dāraquṭnī
سئل الدارقطني فذكر الاختلاف عنه أن بعضهم رفعه وبعضهم وقفه قال والصواب موقوف
machine translationAl-Dāraquṭnī was asked, and he mentioned the disagreement about it: that some raised it and some made it mawqūf. He said: The correct version is mawqūf.
in سنن البيهقي الكبرى, p. 7426
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- truthful (ṣadūq)d. 74 AHعَاصِمِ بْنِ ضَمْرَةَصدوقعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبُو إِسْحَاقَثقة مكثر عابد , اختلط بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AHزُهَيْرُ بْنُ مُعَاوِيَةَثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 234 AHالنُّفَيْلِيُّ أَبُو جَعْفَرٍثقة حافظحدثني
- trustworthy (thiqah), ḥāfiẓ, juristd. 290 AH, or 291 AHأَبُو عَبْدِ اللهِ الْبُوشَنْجِيُّثقة حافظ فقيهحدثنا
- d. 299 AHأَبُو الْحَسَنِ بْنُ عَبْدَةَأنبأ
- أبو نصر بن قتادة الأنصاريأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.