al-Sunan al-Kubra (al-Bayhaqi) 738
✧ The Categories of Chapters on Ritual Impurity
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( وَأَخْبَرَنَا ) أَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي، ثَنَا أَبُو الْعَبَّاسِ الْأَصَمُّ، ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ، ثَنَا عَلِيُّ بْنُ عَيَّاشٍ، فَذَكَرَ إِسْنَادَهُ بِنَحْوِهِ، وَقَالَ:
كَانَ آخِرَ الْأَمْرَيْنِ مِنْ رَسُولِ اللهِ ﷺ أَنَّهُ أَكَلَ خُبْزًا وَلَحْمًا ثُمَّ صَلَّى، وَلَمْ يَتَوَضَّأْ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥazm
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in سنن البيهقي الكبرى, p. 738 - Abū Ḥatim al-Rāzī
مضطرب المتن
machine translationIts text is inconsistent (muḍṭarib al-matn).
in سنن البيهقي الكبرى, p. 738 - Maghlaṭay
في الحديث علة خفيت على من صححه
machine translationThere is a hidden defect (ʿillah) in the hadith that escaped those who authenticated it.
in سنن البيهقي الكبرى, p. 738 - Abū Ḥatim al-Rāzī
حديث مضطرب المتن إنما هو أن النبي صلى الله عليه وسلم أكل كتفا ولم يتوضأ كذا رواه الثقات عن ابن المنكدر عن جابر ويمكن أن يكون شعيب حدث به من حفظه فوهم فيه وقال في موضع آخر إنما هو أن النبي صلى الله عليه وسلم أكل كتفا ثم صلى ولم يتوضأ
machine translationIt is a hadith with an inconsistent text (muḍṭarib al-matn). What actually happened is that the Prophet ﷺ ate a shoulder (of meat) and did not perform ablution. This is how the trustworthy narrators related it from Ibn al-Munkadir, from Jābir. It is possible that Shuʿayb narrated it from memory and erred in it. And in another place he said: it is only that the Prophet ﷺ ate a shoulder, then prayed and did not perform ablution.
in سنن البيهقي الكبرى, p. 738
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- Abū Ḥatim al-Rāzī
هذا حديث مضطرب المتن إنما هو أن النبي صلى الله عليه وسلم أكل كتفا ولم يتوض كذا رواه الثقات عن ابن المنكدر عن جابر ويحتمل أن يكون شعيب حدث به من حفظه فوهم فيه
machine translationThis is a hadith with an inconsistent text (muḍṭarib al-matn). What actually happened is that the Prophet ﷺ ate a shoulder (of meat) and did not perform ablution. This is how the trustworthy narrators related it from Ibn al-Munkadir, from Jābir. It is possible that Shuʿayb narrated it from memory and erred in it.
in سنن البيهقي الكبرى, p. 738 - ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 738
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah), excellent (fāḍil)d. 130 AH, or 131 AHمحمد بن المنكدرثقة فاضلعن
- trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AHشعيب بن أبي حمزة الحمصيثقة عابدحدثنا
- trustworthy, precise (thiqah thabt)d. 210 AH, or: 218 AH, or: 219 AHعَلِيُّ بْنُ عَيَّاشٍثقة ثبتحدثنا
- trustworthy, precise (thiqah thabt)d. 270 AHمُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّثقة ثبتحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ الْأَصَمُّحدثنا
- d. 421 AHأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِيأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.