al-Sunan al-Kubra (al-Bayhaqi) 6339
✧ Coming by a different route from the one by which he went
Show the chain
أَخْبَرَنَا ) أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَأَبُو بَكْرِ بْنُ الْحَسَنِ، قَالَا: ثَنَا أَبُو الْعَبَّاسِ الْأَصَمُّ، ثَنَا بَحْرُ بْنُ نَصْرٍ، قَالَ: قُرِئَ عَلَى ابْنِ وَهْبٍ: أَخْبَرَكَ عَبْدُ اللهِ بْنُ عُمَرَ، ( ح ) وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، ثَنَا خَالِدُ بْنُ مَخْلَدٍ، ثَنَا عَبْدُ اللهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ:
أَنَّ رَسُولَ اللهِ ﷺ أَخَذَ يَوْمَ عِيدٍ فِي طَرِيقٍ، ثُمَّ رَجَعَ مِنْ طَرِيقٍ آخَرَ
Translation
Chain of narrators
- [Chain 1] Abū Zakariyyā b. Abū Isḥāq and ʾAbū Bakr b. al-Ḥasan
- Abū al-ʿAbbās al-Aṣam
- Baḥr b. Naṣr
- Ibn Wahb Akhbarak ʿAbdullāh b. ʿUmar [Chain 2] Abū ʿAbdullāh al-Ḥāfiẓ
- Abū ʿAbdullāh Muḥammad b. Yaʿqūb
- Muḥammad b. ʿAbd al-Wahhāb
- Khālid b. Makhlad
- ʿAbdullāh b. ʿUmar
- Nāfiʿ
- Ibn ʿUmar
Machine translation, not reviewed
The Messenger of Allah ﷺ took one road on the day of Eid, then returned by another road.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
قال البرقاني سألت الدارقطني هل رواه عن نافع غير العمري قال من وجه يثبت لا ثم قال روي عن مالك عن نافع ولكن لا يثبت انتهى
machine translational-Barqānī said: I asked al-Dāraquṭnī whether anyone other than al-ʿUmarī narrated it from Nāfiʿ by a route that is established. He said: No. Then he said: It has been narrated from Mālik from Nāfiʿ, but it is not established. End of quote.
in سنن البيهقي الكبرى, p. 6339 - Ibn Rajab
من أجودها حديث عبد الله بن عمر العمري عن نافع عن ابن عمر
machine translationAmong its best (routes) is the hadith of ʿAbdullāh b. ʿUmar al-ʿUmarī from Nāfiʿ from Ibn ʿUmar.
in سنن البيهقي الكبرى, p. 6339 - Aḥmad b. Ḥanbal
استغربه وقال لم أسمع هذا قط وقال أيضا العمري يرفعه ومالك وابن عيينة لا يرفعانه يعني يقفانه على ابن عمر من فعله قيل له قد رواه عبيد الله يعني أخا العمري عن نافع عن ابن عمر فأنكره وقال من رواه قيل له عبد العزيز بن محمد يعني الدراوردي قال عبد العزيز يروي مناكير
machine translationHe found it strange and said: I have never heard this. He also said: al-ʿUmarī raises it to the Prophet, whereas Mālik and Ibn ʿUyaynah do not raise it, meaning they stop it at Ibn ʿUmar as his own action. It was said to him: ʿUbaydullāh, meaning the brother of al-ʿUmarī, narrated it from Nāfiʿ from Ibn ʿUmar. He denied it and said: Who narrated it? It was said to him: ʿAbd al-ʿAzīz b. Muḥammad, meaning al-Darāwardī. He said: ʿAbd al-ʿAzīz narrates objectionable reports (manākīr).
in سنن البيهقي الكبرى, p. 6339
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- Weak (ḍaʿīf), devout (ʿābid)d. 171 AH, or 172 AH, or 173 AHعَبْدُ اللهِ بْنُ عُمَرَضعيف عابدأخبرك
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنِ وَهْبٍثقة حافظ ، عابدقرئ على
- trustworthy (thiqah)d. 267 AH or 268 AHبَحْرُ بْنُ نَصْرٍثقةحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ الْأَصَمُّحدثنا
- d. 414 AHأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.