al-Sunan al-Kubra (al-Bayhaqi) 6165
✧ The concession regarding the turban and what may be in its weaving of silk, cotton, or linen
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وَأَخْبَرَنَا ) أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ، أَنْبَأَ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ مَنْصُورٍ، ثَنَا مُعَاذُ بْنُ هِشَامٍ، ثَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ عَامِرٍ الشَّعْبِيِّ عَنْ سُوَيْدِ بْنِ غَفَلَةَ قَالَ:
خَطَبَ عُمَرُ بْنُ الْخَطَّابِ ؓ بِالْجَابِيَةِ قَالَ: نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسِ الْحَرِيرِ إِلَّا مَوْضِعَ إِصْبَعَيْنِ أَوْ ثَلَاثَةٍ أَوْ أَرْبَعَةٍ.
Translation
Chain of narrators
- Abū al-Ḥusayn b. al-Faḍl al-Qaṭṭān Anbaʾ Ismāʿīl b. Muḥammad al-Ṣaffār
- ʿAbd al-Raḥman b. Muḥammad b. Manṣūr
- Muʿādh b. Hishām
- my father
- Qatādah
- ʿĀmir al-Shaʿbī
- Sūwayd b. Ghafalah
Machine translation, not reviewed
ʿUmar b. al-Khaṭṭāb ؓ delivered a sermon at al-Jābiyah and said: The Messenger of Allah ﷺ forbade wearing silk, except for the space of two fingers, or three, or four.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
لم يرفعه عن الشعبي غير قتادة وهو مدلس فلعله بلغه عنه وقد رواه بيان وداود بن أبي هند وابن أبي السفر عن الشعبي عن سويد عن عمر قوله
machine translationNo one reported it as a raised report (marfūʿ) from al-Shaʿbī except Qatādah, and he is a concealer of defects in chains (mudallis); perhaps it reached him from him. It was also narrated by Bayān, Dāwūd b. Abī Hind and Ibn Abī al-Safar, from al-Shaʿbī, from Suwayd, from ʿUmar, as his own statement.
in سنن البيهقي الكبرى, p. 6165
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبفي حكم العنعنة
- trustworthy (thiqah)d. 76 AH, or: 80 AH, 81 AH, 82 AHسُوَيْدِ بْنِ غَفَلَةَثقةعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīعَامِرٍ الشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AHأَبِيثقة ثبت ، وقد رمي بالقدرحدثنا
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 200 AHمُعَاذُ بْنُ هِشَامٍصدوق ربما وهمحدثنا
- d. 271 AHعَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ مَنْصُورٍحدثنا
- d. 341 AHإِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُأنبأ
- d. 415 AHأَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.