al-Sunan al-Kubra (al-Bayhaqi) 5716
✧ Those who are not obliged to attend Jumu'ah
Show the chain
وَمِنْهَا ) مَا أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ، أَنْبَأَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ، ثَنَا الْبَغَوِيُّ، ثَنَا كَامِلُ بْنُ طَلْحَةَ، ثَنَا ابْنُ لَهِيعَةَ، ثَنَا مُعَاذُ بْنُ مُحَمَّدٍ الْأَنْصَارِيُّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَعَلَيْهِ الْجُمُعَةُ يَوْمَ الْجُمُعَةِ إِلَّا عَلَى مَرِيضٍ، أَوْ مُسَافِرٍ، أَوْ صَبِيٍّ، أَوْ مَمْلُوكٍ، وَمَنِ اسْتَغْنَى عَنْهَا بِلَهْوٍ أَوْ تِجَارَةٍ اسْتَغْنَى اللهُ عَنْهُ، وَاللهُ غَنِيٌّ حَمِيدٌ
Translation
Chain of narrators
- Abū Saʿd al-Mālīnī Anbaʾ Abū Aḥmad b. ʿAdī
- al-Baghawī
- Kāmil b. Ṭalḥah
- Ibn Lahīʿah
- Muʿādh b. Muḥammad al-Anṣārī
- Abū al-Zubayr
- Jābir
- Rasūl Allāh ﷺ
Machine translation, not reviewed
Whoever believes in Allah and the Last Day, then Friday prayer is obligatory upon him on the day of Friday, except for a sick person, a traveler, a boy, or a slave. And whoever neglects it out of amusement or trade, Allah will disregard him, and Allah is Free of need, Worthy of praise.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
| Ishbīlī | Weak Chainin سنن البيهقي الكبرى, p. 5716 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
سنده ضعيف
machine translationIts chain is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 5716 - Ibn ʿAsākir
هذا حديث غريب جدا لا نعرفه إلا من حديث ابن لهيعة بهذا الإسناد وهو ضعيف
machine translationThis is a very strange (gharīb) hadith. We do not know it except from the hadith of Ibn Lahīʿah with this chain, and he is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 5716 - Ibn Ḥajar al-ʿAsqalānī
فيه ابن لهيعة عن معاذ بن محمد الأنصاري وهما ضعيفان
machine translationIn it is Ibn Lahīʿah, from Muʿādh b. Muḥammad al-Anṣārī, and both of them are weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 5716 - ابن عدي
وهذا إسناد ضعيف
machine translationThis chain is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 5716
Show 1 more
- Abū ʿAbdullāh al-Ḥākim
ومعاذ هذا منكر الحديث غير معروف قاله أبو أحمد وأبو الزبير مدلس وقد عنعن وأبو أحمد ذكر معاذا بهذا الحديث
machine translationThis Muʿādh is one whose hadith is rejected (munkar al-ḥadīth) and unknown (ghayr maʿrūf); Abū Aḥmad said this. Abū al-Zubayr is a concealer of defects (mudallis) and he narrated with the ambiguous "from" (ʿanʿana). Abū Aḥmad mentioned Muʿādh with this hadith.
in سنن البيهقي الكبرى, p. 5716
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- acceptable (maqbūl)d. between 151 AH and 160 AHمُعَاذُ بْنُ مُحَمَّدٍ الْأَنْصَارِيُّمقبولحدثنا
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- no harm in him (lā baʾs bih)d. 231 AH, or 232 AHكَامِلُ بْنُ طَلْحَةَلا بأس بهحدثنا
- الْبَغَوِيُّحدثنا
- d. 365 AHأَبُو أَحْمَدَ بْنُ عَدِيٍّأنبأ
- d. 412 AHأَبُو سَعْدٍ الْمَالِينِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.