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al-Sunan al-Kubra (al-Bayhaqi) 5664

✧ The obligation of Jumu'ah upon one who is outside the city in a place where the call reaches him

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وَقَدْ أَخْبَرَنَا ) أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ الْحَارِثِ الْأَصْبَهَانِيُّ، أَنْبَأَ أَبُو مُحَمَّدِ بْنُ حَيَّانَ، ثَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ، ثَنَا أَبُو عَامِرٍ مُوسَى بْنُ عَامِرٍ، ثَنَا الْوَلِيدُ - هُوَ ابْنُ مُسْلِمٍ - قَالَ: وَأَخْبَرَنِي زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ:

إِنَّمَا تَجِبُ الْجُمُعَةُ عَلَى مَنْ سَمِعَ النِّدَاءَ فَمَنْ سَمِعَهُ فَلَمْ يَأْتِهِ فَقَدْ عَصَى رَبَّهُ

Translation

Chain of narrators
  1. Aḥmad b. Muḥammad b. Aḥmad b. al-Ḥārith al-Aṣbahānī Anbaʾ Abū Muḥammad b. Ḥayyān
  2. Abū Isḥāq Ibrāhīm b. Muḥammad b. al-Ḥasan
  3. Abū ʿĀmir Mūsá b. ʿĀmir
  4. al-Walīd
  5. Ibn Muslim
  6. Zuhayr b. Muḥammad
  7. ʿAmr b. Shuʿayb
  8. his father
  9. Jaddih ʿAbdullāh b. ʿAmr

Machine translation, not reviewed

Friday prayer is only obligatory upon the one who hears the call; whoever hears it and does not come to it has disobeyed his Lord.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Badr al-Dīn al-ʿAynī

    الوليد هو ابن مسلم وزهير ابن محمد كلاهما من رجال الصحيح لكن زهيرا روى عنه أهل الشام مناكير منهم الوليد والوليد مدلس وقد رواه بالعنعنة فلا تصح

    machine translationAl-Walīd is Ibn Muslim, and Zuhayr b. Muḥammad; both are among the narrators of the Ṣaḥīḥ. However, the people of Syria narrated objectionable reports (manākīr) from Zuhayr, among them al-Walīd, and al-Walīd is a concealer of defects (mudallis) and he narrated it with the ambiguous wording "from" (ʿanʿanah), so it is not authentic.

    in سنن البيهقي الكبرى, p. 5664

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AH
    أَبِيهِصدوق ، ثبت سماعه من جده
    عن
  3. truthful (ṣadūq)d. 118 AH
    عَمْرِو بْنِ شُعَيْبٍصدوق
    عن
  4. Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AH
    زُهَيْرُ بْنُ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببها
    أخبرني
  5. Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AH
    الْوَلِيدُ - هُوَ ابْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسوية
    حدثنا
  6. Truthful (ṣadūq) with some errors (awhām)d. 255 AH, or 280 AH
    أَبُو عَامِرٍ مُوسَى بْنُ عَامِرٍصدوق له أوهام
    حدثنا
  7. أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ
    حدثنا
  8. أَبُو مُحَمَّدِ بْنُ حَيَّانَ
    أنبأ
  9. أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ الْحَارِثِ الْأَصْبَهَانِيُّ
    أخبرنا
  10. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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