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al-Sunan al-Kubra (al-Bayhaqi) 5552

✧ The chapters on the prayer of the traveler and combining prayers during travel

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أَخْبَرَنَا ) أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أَنْبَأَ أَبُو مُحَمَّدِ بْنُ حَيَّانَ الْأَصْبَهَانِيُّ، ثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي حَاتِمٍ، ثَنَا أَبُو سَعِيدٍ الْأَشَجُّ، ثَنَا ابْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنِ ابْنِ عَبَّاسٍ قَالَ:

أَقَامَ النَّبِيُّ ﷺ عَامَ الْفَتْحِ فَتْحِ مَكَّةَ خَمْسَ عَشْرَةَ يَقْصُرُ الصَّلَاةَ حَتَّى سَارَ إِلَى حُنَيْنٍ

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  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    لا أراه محفوظا

    machine translationI do not consider it preserved (maḥfūẓ).

    in سنن البيهقي الكبرى, p. 5552
  • ابن الملقن

    مشتملة على عنعنة ابن إسحاق

    in سنن البيهقي الكبرى, p. 5552
  • Ibn Ḥajar al-ʿAsqalānī

    ضعفها النووي في الخلاصة وليس بجيد لأن رواتها ثقات ولم ينفرد بها ابن إسحاق فقد أخرجها النسائي من رواية عراق بن مالك عن عبيد الله كذلك فهي صحيحة

    machine translationAl-Nawawī declared it weak (ḍaʿīf) in al-Khulāṣah, but that is not sound, because its narrators are trustworthy (thiqāt) and Ibn Isḥāq was not alone in transmitting it. Al-Nasāʾī reported it through the narration of ʿIrāk b. Mālik from ʿUbaydullāh in the same way, so it is authentic (ṣaḥīḥ).

    in سنن البيهقي الكبرى, p. 5552

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبت
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Trustworthy (thiqah), a jurist (faqīh), devout (ʿābid)d. 191 AH, or 192 AH
    ابْنُ إِدْرِيسَثقة . فقيه عابد
    حدثنا
  6. trustworthy (thiqah)d. 256 AH, or 257 AH, in the book "Zahrat al-Mutaʿallimīn": died (223 AH). Mughulṭāy said: "I have not seen it from anyone else, so it should be examined".
    أَبُو سَعِيدٍ الْأَشَجُّثقة
    حدثنا
  7. عَبْدُ الرَّحْمَنِ بْنُ أَبِي حَاتِمٍ
    حدثنا
  8. أَبُو مُحَمَّدِ بْنُ حَيَّانَ الْأَصْبَهَانِيُّ
    أنبأ
  9. أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ
    أخبرنا
  10. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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