al-Sunan al-Kubra (al-Bayhaqi) 534
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وَرَوَاهُ عَنْ عَلِيِّ بْنِ حُجْرٍ، عَنْ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، بِهَذَا الْإِسْنَادِ، إِلَى قَوْلِهِ: وَآثَارَ نِيرَانِهِمْ. قَالَ الشَّعْبِيُّ: وَسَأَلُوهُ الزَّادَ، وَكَانُوا مِنْ جِنِّ الْجَزِيرَةِ. إِلَى آخِرِ الْحَدِيثِ مِنْ قَوْلِ الشَّعْبِيِّ مُفَصَّلًا مِنْ حَدِيثِ عَبْدِ اللهِ. ( أَخْبَرَنَاهُ ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو الْوَلِيدِ، ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ وَجَعْفَرُ بْنُ أَحْمَدَ بْنِ نَصْرٍ ( قَالَا ): نَا عَلِيُّ بْنُ حُجْرٍ. فَذَكَرَهُ ( ):،:
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه داود بن أبي هند عن الشعبي عن علقمة عن عبد الله رواه عنه جماعة من الكوفيين والبصريين فأما البصريون فجعلوا قوله وسألوه الزاد إلى آخر الحديث من قول الشعبي مرسلا وأما يحيى بن أبي زائدة وغيره من الكوفيين فأدرجوه في حديث ابن مسعود عن النبي صلى الله عليه وسلم والصحيح قول من فصله فإنه من كلام الشعبي مرسلا
machine translationDāwūd b. Abī Hind narrates it from al-Shaʿbī, from ʿAlqamah, from ʿAbdullāh; a group of Kufans and Basrans narrated it from him. The Basrans made the words "and they asked him for provision" to the end of the hadith the statement of al-Shaʿbī, as a mursal report. As for Yaḥyā b. Abī Zāʾidah and others of the Kufans, they inserted it (idrāj) into the hadith of Ibn Masʿūd from the Prophet ﷺ. The correct view is that of those who separated it, for it is the speech of al-Shaʿbī as a mursal report.
in سنن البيهقي الكبرى, p. 534 - al-Tirmidhi
كأن رواية إسماعيل أصح من رواية حفص بن غياث
machine translationThe narration of Ismāʿīl seems more sound (aṣaḥḥ) than the narration of Ḥafṣ b. Ghiyāth.
in سنن البيهقي الكبرى, p. 534
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةسألت
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعلقمة بن قيس النخعيثقة ثبت فقيه عابدسألت
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشعبيثقة ، مشهور ، فقيه فاضلعن
- Trustworthy and meticulous (thiqah mutqin), though he would make mistakes (yahim) toward the end of his lifed. 139 AH, or 140 AH, or: 141 AH, also said: 127 AHداود بن أبي هندثقة متقن ، كان يهم بآخرهعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإسماعيل ابن عليةثقة حافظعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AHعلي بن حجر بن إياسثقة حافظنا
- d. 303 AHجعفر بن أحمد بن نصر الحصيريحدثنا
- d. 349 AHحسان بن محمد بن أحمد النيسابوريأخبرني
- d. 403 AH, or 405 AHالحاكمأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.