al-Sunan al-Kubra (al-Bayhaqi) 5291
✧ Categories of Chapters on the Position of the Imam and the Follower
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( أَخْبَرَنَا ) أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ، أَنْبَأَ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثَنَا يُوسُفُ بْنُ يَعْقُوبَ، ثَنَا مُسَدَّدٌ، ثَنَا عَبْدُ اللهِ بْنُ دَاوُدَ، ثَنَا يَزِيدُ يَعْنِي: ابْنَ زِيَادِ بْنِ أَبِي الْجَعْدِ، عَنْ عُبَيْدِ بْنِ أَبِي الْجَعْدِ، عَنْ زِيَادِ بْنِ أَبِي الْجَعْدِ، عَنْ وَابِصَةَ:
أَنَّ رَجُلًا صَلَّى خَلْفَ الصُّفُوفِ وَحْدَهُ فَأَمَرَهُ النَّبِيُّ ﷺ أَنْ يُعِيدَ الصَّلَاةَ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن البيهقي الكبرى, p. 5291 - Ibn ʿAbd al-Barr
مضطرب الإسناد لا يثبته جماعة من أهل الحديث
machine translationIts chain is inconsistent (muḍṭarib al-isnād), and a group of the hadith scholars do not regard it as established.
in سنن البيهقي الكبرى, p. 5291 - al-Tirmidhi
فإن عمرو بن راشد رجل لا يعلم حدث إلا بهذا الحديث وليس معروفا بالعدالة فلا يحتج بحديثه وأما حديث حصين فإن حصينا لم يكن بالحافظ فلا يحتج بحديثه في حكم وأما حديث يزيد بن زياد فلا نعلم أحدا من أهل العلم إلا وهو يضعف أخباره فلا يحتج بحديثه وقد روي عن شمر بن عطية عن هلال بن يساف عن وابصة وهلال لم يسمع من وابصة فأمسكنا عن ذكره لإرساله
machine translationFor ʿAmr b. Rāshid is a man of whom nothing is known; he narrated only this hadith, and he is not known for uprightness (ʿadālah), so his hadith is not used as evidence. As for the hadith of Ḥuṣayn, Ḥuṣayn was not a reliable memorizer (ḥāfiẓ), so his hadith is not used as evidence in a legal ruling. As for the hadith of Yazīd b. Ziyād, we know of no scholar who does not consider his reports weak, so his hadith is not used as evidence. It has also been narrated from Shamir b. ʿAṭiyyah, from Hilāl b. Yasāf, from Wābiṣah, but Hilāl did not hear from Wābiṣah, so we refrained from mentioning it because it is mursal.
in سنن البيهقي الكبرى, p. 5291 - Shafiʿī
في سنده اختلاف
machine translationThere is disagreement about its chain of transmission.
in سنن البيهقي الكبرى, p. 5291
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- Aḥmad b. Ḥanbal
ثبته
machine translationHe regarded it as established.
in سنن البيهقي الكبرى, p. 5291 - إسحاق ابن راهويه
ثبته
machine translationHe regarded it as established.
in سنن البيهقي الكبرى, p. 5291 - Ibn ʿAbd al-Barr
فيه اضطراب ولا يثبته جماعة
machine translationIt contains inconsistency (iḍṭirāb), and a group do not regard it as established.
in سنن البيهقي الكبرى, p. 5291 - Ibn Ḥazm
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن البيهقي الكبرى, p. 5291 - Ibn ʿAbd al-Barr
لم يثبت عن جماعة وفيه اضطراب
machine translationIt is not established according to a group, and it contains inconsistency (iḍṭirāb).
in سنن البيهقي الكبرى, p. 5291
Narrators
- Companion (ṣaḥābī)d. lived long, until close to 90 AHوَابِصَةُ بْنُ مَعْبَدِ بْنِ عُتْبَةَ الْأَسَدِيُّصحابيعن
- acceptable (maqbūl)زِيَادِ بْنِ أَبِي الْجَعْدِمقبولعن
- truthful (ṣadūq)عُبَيْدِ بْنِ أَبِي الْجَعْدِصدوقعن
- truthful (ṣadūq).d. 150 AHيَزِيدُ يَعْنِي : ابْنَ زِيَادِ بْنِ أَبِي الْجَعْدِصدوق .حدثنا
- trustworthy (thiqah), devout (ʿābid)d. 211 AH, or 212 AH, Ibn Saʿd said: 213 AHعَبْدُ اللهِ بْنُ دَاوُدَثقة عابدحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظحدثنا
- d. 297 AHيُوسُفُ بْنُ يَعْقُوبَحدثنا
- d. 346 AHالْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَأنبأ
- أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.