al-Sunan al-Kubra (al-Bayhaqi) 5095
✧ The collective chapters on the virtue of congregation and the excuse for abandoning it
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( وَأَخْبَرَنَا ) أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، ثَنَا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَحْمَدَ بْنِ شَوْذَبٍ بِوَاسِطٍ، ثَنَا شُعَيْبُ بْنُ أَيُّوبَ، ثَنَا أَبُو دَاوُدَ، عَنْ سُفْيَانَ، عَنْ يُونُسَ، عَنْ أَبِي عُثْمَانَ قَالَ:
جَاءَنَا أَنَسٌ وَقَدْ صَلَّيْنَا فَأَذَّنَ وَأَقَامَ وَصَلَّى بِأَصْحَابِهِ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
إسناد صحيح
machine translationThe chain of transmission is authentic (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 5095 - Ibn Rajab
صح عن أنس بن مالك
machine translationIt is authentically reported (ṣaḥḥa) from Anas b. Mālik.
in سنن البيهقي الكبرى, p. 5095
Narrators
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنُ الْبَصْرِيُّثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AHيُونُسَثقة ثبت فاضل ورععن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- trustworthy (thiqah), devout (ʿābid)d. 203 AH, or 206 AHأَبُو دَاوُدَثقة عابدحدثنا
- truthful (ṣadūq), practises concealment (tadlīs)d. 261 AHشُعَيْبُ بْنُ أَيُّوبَصدوق يدلسحدثنا
- عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَحْمَدَ بْنِ شَوْذَبٍحدثنا
- d. 403 AHأَبُو عَلِيٍّ الرُّوذْبَارِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.