al-Sunan al-Kubra (al-Bayhaqi) 4982
✧ The collective chapters on voluntary prayer and the night prayer of the month of Ramadan
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وَأَخْبَرَنَا ) أَبُو الْحُسَيْنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ، أَنْبَأَ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثَنَا سَعْدَانُ بْنُ نَصْرٍ، ثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ قَالَ: سَمِعْتُ عَبْدَ اللهِ بْنَ الْحَارِثِ بْنِ نَوْفَلٍ يَقُولُ عَنْ أُمِّ هَانِئٍ:
إِنَّهَا رَأَتِ النَّبِيَّ ﷺ صَلَّى الضُّحَى ثَمَانَ رَكَعَاتٍ لَمْ تَرَهُ صَلَّى قَبْلَهَا وَلَا بَعْدَهَا فِي ثَوْبٍ قَدْ خَالَفَ بَيْنَ طَرَفَيْهِ
Translation
Chain of narrators
- Abū al-Ḥusayn ʿAlī b. Muḥammad b. ʿAbdullāh b. Bishrān al-ʿAdl Bibaghdād Anbaʾ Ismāʿīl b. Muḥammad al-Ṣaffār
- Saʿdān b. Naṣr
- Sufyān b. ʿUyaynah
- Yazīd b. Abū Ziyād
- ʿAbdullāh b. al-Ḥārith b. Nawfal
- Um Hāniʾ
Machine translation, not reviewed
She saw the Prophet ﷺ pray the forenoon (ḍuḥā) prayer, eight rak'ahs. She had not seen him pray it before that nor after it, in a single garment whose two ends he had crossed over one another.
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- Dāraquṭnī
يرويه الزهري واختلف عنه فرواه ابن جريج عن الزهري عن عبد الله بن الحارث بن نوفل عن أبيه عن أم هانئ وهذا أشبه بالصواب ورواه مكحول عن عبد الله بن الحارث عن أم هانئ ورواه سفيان بن عيينة واختلف عنه فرواه محمد بن فضاء عن ابن عيينة عن عبيد الله بن أبي يزيد عن عبد الله بن الحارث عن أم هانئ وخالفه أصحاب ابن عيينة فرووه عنه عن يزيد بن أبي زياد عن عبد الله بن الحارث وهو الصواب وكذلك رواه موسى بن أعين وجرير بن عبد الحميد عن يزيد بن أبي زياد
machine translationAl-Zuhrī narrates it, and there is disagreement about him. Ibn Jurayj narrated it from al-Zuhrī, from ʿAbdullāh b. al-Ḥārith b. Nawfal, from his father, from Umm Hāniʾ, and this is closer to being correct. Makḥūl narrated it from ʿAbdullāh b. al-Ḥārith, from Umm Hāniʾ. Sufyān b. ʿUyaynah also narrated it, and there is disagreement about him: Muḥammad b. Faḍāʾ narrated it from Ibn ʿUyaynah, from ʿUbaydullāh b. Abī Yazīd, from ʿAbdullāh b. al-Ḥārith, from Umm Hāniʾ. But the companions of Ibn ʿUyaynah disagreed with him and narrated it from him, from Yazīd b. Abī Ziyād, from ʿAbdullāh b. al-Ḥārith, and this is the correct one. Likewise Mūsā b. Aʿyun and Jarīr b. ʿAbd al-Ḥamīd narrated it from Yazīd b. Abī Ziyād.
in سنن البيهقي الكبرى, p. 4982 - Aḥmad b. Ḥanbal
حديث ثبت
machine translationA established (thābit) hadith.
in سنن البيهقي الكبرى, p. 4982
Other narrations of this report
Narrators
- she was a Companiond. during the caliphate of Muʿāwiyahفَاخِتَةُ الْهَاشِمِيَّةُ أُخْتُ عَلِيِّ بْنِ أَبِي طَالِبٍلها صحبةعن
- Ibn ʿAbd al-Barr said: They are unanimously agreed upon his trustworthiness (thiqah).d. 62 AH, or 79 AH, or 83 AH, or 84 AHعَبْدَ اللهِ بْنَ الْحَارِثِ بْنِ نَوْفَلٍقال ابن عبد البر : أجمعوا على ثقتهسمعت
- Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AHيَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .عن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- d. 265 AHسَعْدَانُ بْنُ نَصْرٍحدثنا
- d. 341 AHإِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُأنبأ
- d. 415 AHأَبُو الْحُسَيْنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ بِشْرَانَ الْعَدْلُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.