al-Sunan al-Kubra (al-Bayhaqi) 4966
✧ The collective chapters on voluntary prayer and the night prayer of the month of Ramadan
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( أَخْبَرَنَا ) أَبُو طَاهِرٍ الْفَقِيهُ، أَنْبَأَ أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ، ثَنَا أَبُو الْأَزْهَرِ، ثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، ثَنَا أَبِي، عَنْ أَبِي إِسْحَاقَ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِي صَالِحٍ السَّمَّانِ قَالَ: سَمِعْتُ أَبَا هُرَيْرَةَ يُحَدِّثُ مَرْوَانَ بْنَ الْحَكَمِ وَهُوَ عَلَى الْمَدِينَةِ: أَنَّ رَسُولَ اللهِ - ﷺ
كَانَ يَفْصِلُ بَيْنَ رَكْعَتَيْهِ مِنَ الْفَجْرِ وَبَيْنَ الصُّبْحِ بِضَجْعَةٍ عَلَى شِقِّهِ الْأَيْمَنِ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
رواه بعضهم مرسلا
machine translationSome of them narrated it as mursal.
in سنن البيهقي الكبرى, p. 4966 - Aḥmad b. Ḥanbal
ليس فيه حديث يثبت الاضطجاع بعد الفجر
machine translationThere is no hadith in it that establishes lying down after Fajr.
in سنن البيهقي الكبرى, p. 4966 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وهذا أولى أن يكون محفوظا لموافقته سائر الروايات عن عائشة وابن عباس
in سنن البيهقي الكبرى, p. 4966
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةسمعت
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍ السَّمَّانِثقة ثبتعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AHمُحَمَّدُ بْنُ إِبْرَاهِيمَثقة له أفرادحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHأَبِي إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ بْنُ إِبْرَاهِيمَثقة فاضل .حدثنا
- Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AHأَبُو الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظهحدثنا
- أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُأنبأ
- d. 410 AHأَبُو طَاهِرٍ الْفَقِيهُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.