al-Sunan al-Kubra (al-Bayhaqi) 4690
✧ The collective chapters on voluntary prayer and the night prayer of the month of Ramadan
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( أَنْبَأَ ) أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ، أَنْبَأَ أَبُو بَكْرِ بْنُ جَعْفَرٍ الْمُزَكِّي، ثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ، ثَنَا ابْنُ بُكَيْرٍ، ثَنَا مَالِكٌ عَنْ مُحَمَّدِ بْنِ يُوسُفَ - ابْنِ أُخْتِ السَّائِبِ عَنِ السَّائِبِ بْنِ يَزِيدَ أَنَّهُ قَالَ:
أَمَرَ عُمَرُ بْنُ الْخَطَّابِ ؓ أُبَيَّ بْنَ كَعْبٍ وَتَمِيمًا الدَّارِيَّ أَنْ يَقُومَا لِلنَّاسِ بِإِحْدَى عَشْرَةَ رَكْعَةً، وَكَانَ الْقَارِئُ يَقْرَأُ بِالْمِئِينَ، حَتَّى كُنَّا نَعْتَمِدُ عَلَى الْعِصِيِّ مِنْ طُولِ الْقِيَامِ، وَمَا كُنَّا نَنْصَرِفُ إِلَّا فِي فُرُوعِ الْفَجْرِ
Grades by grader
| محمد ظهير أحسن | Sound Chainin سنن البيهقي الكبرى, p. 4690 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Jalāl al-Dīn al-Suyūṭī
إسناده في غاية الصحة
machine translationIts chain of transmission (isnād) is extremely sound (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 4690 - Mubarakpūri
صحح إسناده النووي وغيره قلت في إسناده أبو عبد الله بن فنجويه الدينوري ولم أقف على ترجمته فمن يدعي صحة هذا الأثر فعليه أن يثبت كونه ثقة قابلا للاحتجاج وأما قول النيموي هو من كبار المحدثين في زمانه لا يسأل عن مثله فمما لا يلتفت إليه فإن مجرد كونه من كبار المحدثين لا يستلزم كونه ثقة
machine translational-Nawawī and others authenticated its chain (isnād). I say: in its chain is Abū ʿAbdillāh b. Fanjawayh al-Dīnawarī, and I have not found a biography for him. Whoever claims this report (athar) is authentic must establish that he is trustworthy (thiqah) and fit to be used as evidence. As for the statement of al-Nīmawī, "He was one of the great hadith scholars of his time, and someone like him is not to be questioned", it is not to be paid attention to, since merely being one of the great hadith scholars does not necessarily mean he is trustworthy (thiqah).
in سنن البيهقي الكبرى, p. 4690 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
صحح إسناده النووي وغيره قلت في إسناده أبو عبد الله بن فنجويه الدينوري ولم أقف على ترجمته فمن يدعي صحة هذا الأثر فعليه أن يثبت كونه ثقة قابلا للاحتجاج وأما قول النيموي هو من كبار المحدثين في زمانه لا يسأل عن مثله فمما لا يلتفت إليه فإن مجرد كونه من كبار المحدثين لا يستلزم كونه ثقة
machine translational-Nawawī and others authenticated its chain (isnād). I say: in its chain is Abū ʿAbdillāh b. Fanjawayh al-Dīnawarī, and I have not found a biography for him. Whoever claims this report (athar) is authentic must establish that he is trustworthy (thiqah) and fit to be used as evidence. As for the statement of al-Nīmawī, "He was one of the great hadith scholars of his time, and someone like him is not to be questioned", it is not to be paid attention to, since merely being one of the great hadith scholars does not necessarily mean he is trustworthy (thiqah).
in سنن البيهقي الكبرى, p. 4690 - محمد ظهير أحسن
ثبت عن عمر
machine translationIt is established from ʿUmar.
in سنن البيهقي الكبرى, p. 4690
Other narrations of this report
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبأمر
- Young Companion (ṣaḥābī)d. 82 AH. Also said: after the nineties; it is said: 91 AH; also said: 94 AH; Ibn Abī Dāwūd said: he was the last of the Companions to die in Medina, Yaʿqūb b. Sufyān erred and listed him among those killed on the day of al-Ḥarrah, al-Wāqidī said: 91 AH; others said: 86 AH. Also said: 88 AH. Abū Nuʿaym said: 82 AH, al-Bukhārī mentioned him in the section 90 AH to 100 AH, in «Ibn al-Ḥadhdhāʾ's book»: 86 AH, Yaḥyā b. Bukayr said: 97 AH, in «Tārīkh Ibn Abī Khaythamah al-Awsaṭ»: 80 AHالسَّائِبِ بْنِ يَزِيدَصحابي صغيرعن
- trustworthy, precise (thiqah thabt)d. around 140 AHمُحَمَّدِ بْنِ يُوسُفَ - ابْنِ أُخْتِ السَّائِبِثقة ثبتعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثنا
- Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AHابْنُ بُكَيْرٍثقة في الليث ، وتكلموا في سماعه من مالكحدثنا
- trustworthy (thiqah), ḥāfiẓ, juristd. 290 AH, or 291 AHمُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّثقة حافظ فقيهحدثنا
- d. 348 AHأَبُو بَكْرِ بْنُ جَعْفَرٍ الْمُزَكِّيأنبأ
- d. 400 AH approximatelyأَبُو أَحْمَدَ الْمِهْرَجَانِيُّأنبأ
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.