al-Sunan al-Kubra (al-Bayhaqi) 4506
✧ The collective chapters on the times in which voluntary prayer is disapproved
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أَنْبَأَ أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أَنْبَأَ الرَّبِيعُ بْنُ سُلَيْمَانَ، أَنْبَأَ الشَّافِعِيُّ، أَنْبَأَ إِبْرَاهِيمُ بْنُ مُحَمَّدٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ؓ: أَنَّ رَسُولَ اللهِ - ﷺ
نَهَى عَنِ الصَّلَاةِ نِصْفَ النَّهَارِ حَتَّى تَزُولَ الشَّمْسُ إِلَّا يَوْمَ الْجُمُعَةِ
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb Anbaʾ al-Rabīʿ b. Sulaymān Anbaʾ al-Shāfiʿī Anbaʾ Ibrāhīm b. Muḥammad
- Isḥāq b. ʿAbdullāh
- Saʿīd al-Maqburī
- Abū Hurayrah
- Rasūl Allāh ﷺ
Machine translation, not reviewed
He forbade prayer at midday until the sun passes its zenith, except on Friday.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وله شواهد وإن كانت أسانيدها ضعيفة وذكر الحديث منها
machine translationIt has supporting reports (shawāhid), even though their chains are weak, and he mentioned the hadith among them.
in سنن البيهقي الكبرى, p. 4506 - Ibn ʿAbd al-Barr
إبراهيم هذا هو ابن أبي يحيى المدني متروك الحديث وإسحاق بعده في الإسناد هو ابن أبي فروة ضعيف أيضا
machine translationThis Ibrāhīm is Ibn Abī Yaḥyā al-Madanī, abandoned in hadith (matrūk al-ḥadīth), and Isḥāq after him in the chain is Ibn Abī Farwah, who is also weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 4506 - Ibn ʿAbd al-Barr
إبراهيم بن هو ابن أبي يحيى وإسحاق هو ابن أبي فروة وهما متروكان ليس فيما ينقلانه ويرويانه حجة
machine translationIbrāhīm b. [unclear] is Ibn Abī Yaḥyā and Isḥāq is Ibn Abī Farwah, and both are abandoned (matrūk); there is no proof in what they transmit and narrate.
in سنن البيهقي الكبرى, p. 4506 - Ibn ʿAbd al-Barr
إبراهيم بن محمد الذي روى عنه الشافعي هذا الخبر هو ابن أبي يحيى المدني متروك الحديث وإسحاق بعده في الإسناد وهو ابن أبي فروة ضعيف أيضا
machine translationIbrāhīm b. Muḥammad, from whom al-Shāfiʿī narrated this report, is Ibn Abī Yaḥyā al-Madanī, abandoned in hadith (matrūk al-ḥadīth), and Isḥāq after him in the chain is Ibn Abī Farwah, who is also weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 4506
Same hadith, other wordings
- Misykatul Mashabih 1046وَعَنْ أَبِي هُرَيْرَةَ: أَنَّ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الصَّلَاةِ نِصْفَ النَّهَارِ حَتَّى تَزُولَ الشَّمْسُ إِلَّا يَوْمَ الْجُمُعَةِ. رَوَاهُ الشَّافِعِي
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةعن
- trustworthy (thiqah)d. between 101 and 110 AHإِسْحَاقَ بْنِ عَبْدِ اللهِثقةعن
- abandoned (matrūk)d. 184 AH, or 191 AH, also said: 194 AHإِبْرَاهِيمُ بْنُ مُحَمَّدٍمتروكأنبأ
- The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AHالشَّافِعِيُّالمجدد أمر الدين على رأس المائتينأنبأ
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَثقةأنبأ
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 414 AHأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّيأنبأ
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Read them on Hadith Unlocked