Sunan Abi Dawud 1083

Translation

The Prophet ﷺ disapproved of the offering of prayer at the meridian except on Friday. The Hell-fire is kindled except on Friday. Abu Dawud said: This is a mursal tradition (i.e. the successor is narrating it directly from the Prophet). Mujahid is older than Abu al-Khalil, and Abu al-Khalil did not hear (any tradition from) Abu Qatadah.

Notes

• قَالَ أَبُو دَاوُدَ هُوَ مُرْسَلٌ مُجَاهِدٌ أَكْبَرُ مِنْ أَبِي الْخَلِيلِ وَأَبُو الْخَلِيلِ لَمْ يَسْمَعْ مِنْ أَبِي قَتَادَةَ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• أبو بكر الأثرم

  له علل ومنها أنه من حديث ليث ومنها أن أبا الخليل لم يلق أبا قتادة

  in سنن أبي داود, p. 1080
• Badr al-Dīn al-ʿAynī

  وفيه انقطاع

  machine translationAnd in it is a break in the chain (inqiṭāʿ). Report a problem

  in سنن أبي داود, p. 1080
• Abū Daʾūd

  وهو مرسل مجاهد أكبر من أبي الخليل وأبو الخليل لم يسمع من أبي قتادة

  in سنن أبي داود, p. 1080
• Ibn Ḥajar al-ʿAsqalānī

  في إسناده انقطاع وقد ذكر له البيهقي شواهد ضعيفة إذا ضمت قوي الخبر

  in سنن أبي داود, p. 1080

Same hadith, other wordings

• Bulughul Maram 166وَكَذَا لِأَبِي دَاوُدَ: عَنْ أَبِي قَتَادَةَ نَحْوُهُ.
• Misykatul Mashabih 1047وَعَنْ أَبِي الْخَلِيلِ عَنْ أَبِي قَتَادَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَرِهَ الصَّلَاة نصف النَّهَار حَتَّى نِصْفَ النَّهَارِ حَتَّى تَزُولَ الشَّمْسُ إِلَّا يَوْمَ الْجُمُعَةِ وَقَالَ: «إِنَّ جَهَنَّمَ تُسَ

Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 19636al-Mu'jam al-Awsat 7731al-Sunan al-Kubra (al-Bayhaqi) 4504al-Sunan al-Kubra (al-Bayhaqi) 4505al-Sunan al-Kubra (al-Bayhaqi) 5770al-Matalib al-'Aliyah 365

Narrators

1. 1
   Abū Qatādah al-Anṣārī fāris Rasūl Allāh

   He took part in Uḥud and the battles after itd. al-Ḥasan b. ʿUthmān said: 40 AH, al-Wāqidī said: 54 AH, the people of Kufa reported that he died: 38 AH, al-Bukhārī mentioned him in al-Awsaṭ, among those who died between 50 AH and 60 AH
   أَبُو قَتَادَةَ الْأَنْصَارِيُّ فَارِسُ رَسُولِ اللهِشهد أحدا وما بعدها
   عن
2. 2
   Abū al-Khalīl

   Ibn Maʿīn and al-Nasāʾī declared him trustworthy (thiqah), and Ibn ʿAbd al-Barr made a strange claim, saying: he is not to be used as evidence.d. between 91 and 100 AH
   أَبِي الْخَلِيلِوثقه ابن معين والنسائي ، وأغرب ابن عبد البر فقال : لا يحتج به
   عن
3. 3
   Mujāhid b. Jabr al-Makhzūmī

   Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
   مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
   عن
4. 4
   Layth

   Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
   لَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
   عن
5. 5
   Ḥassān b. Ibrāhīm

   truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 182 AH, or 186 AH
   حَسَّانُ بْنُ إِبْرَاهِيمَصدوق يخطئ
   نا
6. 6
   Muḥammad b. ʿĪsā

   trustworthy (thiqah), a jurist (faqīh)d. 224 AH
   مُحَمَّدُ بْنُ عِيسَىثقة فقيه
   حدثنا
7. 7
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Also in

Mishkat al-Masabih 1047