al-Sunan al-Kubra (al-Bayhaqi) 4463
✧ The collective chapters on the times in which voluntary prayer is disapproved
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وَأَنْبَأَ ) أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثَنَا تَمْتَامٌ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ، ثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ثَنَا سَعْدُ بْنُ سَعِيدٍ - أَخُو يَحْيَى بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ قَيْسِ بْنِ قَهْدٍ قَالَ:
أَبْصَرَنِي النَّبِيُّ ﷺ وَأَنَا أُصَلِّي الرَّكْعَتَيْنِ بَعْدَ الصُّبْحِ
Translation
Chain of narrators
- Tamtām
- Ibrāhīm b. Bashhār al-Ramādī
- Sufyān b. ʿUyaynah
- Saʿd b. Saʿīd Akhū Yaḥyá b. Saʿīd
- Muḥammad b. Ibrāhīm al-Taymī
- Qays b. Qahd
Machine translation, not reviewed
The Prophet ﷺ saw me praying the two rakʿahs after the Ṣubḥ prayer.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
ضعيف منقطع أو مرسل
machine translationWeak (ḍaʿīf), disconnected (munqaṭiʿ) or mursal.
in سنن البيهقي الكبرى, p. 4463 - ابن الملقن
أعل بالانقطاع بين محمد بن إبراهيم التيمي وقيس
machine translationIt is flawed by a break in the chain (inqiṭāʿ) between Muḥammad b. Ibrāhīm al-Taymī and Qays.
in سنن البيهقي الكبرى, p. 4463 - ابن الملقن
أعل بالطعن في سعد بن سعيد راويه قال ابن القطان إن سعد بن سعيد مختلف فيه وقد قال فيه أحمد بن حنبل ضعيف وقال أبو حاتم مؤد قال وقد اختلف في ضبط هذه اللفظة فمنهم من خففها أي هالك ومنهم من شددها أي حسن الأداء قال والحديث من أصله مختلف فيه لا يقال فيه صحيح بل حسن
machine translationIt is faulted because of criticism of Saʿd b. Saʿīd, its narrator. Ibn al-Qaṭṭān said: Saʿd b. Saʿīd is disputed. Aḥmad b. Ḥanbal said of him: weak (ḍaʿīf), and Abū Ḥātim said: "muʾaddin" [unclear]. He said: there is disagreement over how this word is vocalised; some read it with a light second letter, meaning one who is ruined, and others with a doubled letter, meaning one who transmits well. He said: the hadith is disputed from its very origin; it is not called sound (ṣaḥīḥ), but rather fair (ḥasan).
in سنن البيهقي الكبرى, p. 4463 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
إسناد هذا الحديث ضعيف عند أهل الحديث وفيه انقطاع
machine translationThe chain of this hadith is weak (ḍaʿīf) according to the hadith scholars, and it contains a break (inqiṭāʿ).
in سنن البيهقي الكبرى, p. 4463
Show 4 more
- Ibn Ḥajar al-ʿAsqalānī
إن كان الضمير لعبد الله فهو مرسل لأنه لم يدركه وإن كان لسعيد فيكون محمد بن إبراهيم قد توبع
machine translationIf the pronoun refers to ʿAbdullāh, then it is mursal, because he did not meet him; and if it refers to Saʿīd, then Muḥammad b. Ibrāhīm has been corroborated.
in سنن البيهقي الكبرى, p. 4463 - محمد بن إسحاق ابن منده
غريب تفرد به أسد موصولا
machine translationStrange (gharīb); Asad was alone in transmitting it as a connected report (mawṣūl).
in سنن البيهقي الكبرى, p. 4463 - Ibn Daqīq al-ʿĪd
إسناده غير متصل محمد بن إبراهيم لم يسمع من قيس
machine translationIts chain is not connected; Muḥammad b. Ibrāhīm did not hear from Qays.
in سنن البيهقي الكبرى, p. 4463 - M. ibn Ḥibbān al-Bustī
لا يحل الاحتجاج به
machine translationIt is not permissible to use it as evidence.
in سنن البيهقي الكبرى, p. 4463
Narrators
- Companion (ṣaḥābī)d. during the caliphate of ʿUthmānقَيْس بْن قَهْد النَّجَّارِيصحابيعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AHمُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّثقة له أفرادعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 141 AHسَعْدُ بْنُ سَعِيدٍصدوق سيء الحفظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- a memorizer (ḥāfiẓ) who had some errors (awhām)d. 230 AH, or shortly before or after it, also said: 224 AH, also said: 227 AH, also said: 228 AHإِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّحافظ له أوهامحدثني
- d. 283 AHتَمْتَامٌحدثنا
- d. around 350 AHأَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُأنبأ
- d. 415 AHأَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَأنبأ
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.