al-Sunan al-Kubra (al-Bayhaqi) 4428
✧ The collection of chapters on praying with impurity and the place of prayer in a mosque and elsewhere
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( أَنْبَأَ ) أَبُو الْحَسَنِ الْمُقْرِئُ، أَنْبَأَ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثَنَا يُوسُفُ بْنُ يَعْقُوبَ، ثَنَا أَبُو الرَّبِيعِ، ثَنَا هُشَيْمٌ، أَنْبَأَ يُونُسُ عَنِ الْحُسَيْنِ، عَنْ عَبْدِ اللهِ بْنِ مُغَفَّلٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
صَلُّوا فِي مَرَابِضِ الْغَنَمِ، وَلَا تُصَلُّوا فِي أَعْطَانِ الْإِبِلِ، فَإِنَّهَا خُلِقَتْ مِنَ الشَّيَاطِينِ
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- Ibn ʿAbd al-Barr
وقد روي عن النبي صلى الله عليه وسلم هذا المعنى من حديث أبي هريرة والبراء وجابر بن سمرة وعبد الله بن مغفل وكلها بأسانيد حسان وأكثرها تواترا وأحسنها حديث البراء وحديث عبد الله بن مغفل رواه نحو خمسة عشر رجلا عن الحسن وسماع الحسن من عبد الله بن مغفل صحيح
machine translationThis meaning has also been narrated from the Prophet ﷺ in the hadith of Abū Hurayrah, al-Barāʾ, Jābir b. Samurah and ʿAbdullāh b. Mughaffal, all with good (ḥasan) chains, most of them mass-transmitted (mutawātir). The best of them are the hadith of al-Barāʾ and the hadith of ʿAbdullāh b. Mughaffal, which about fifteen men narrated from al-Ḥasan, and al-Ḥasan's hearing from ʿAbdullāh b. Mughaffal is sound (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 4428 - Ibn ʿAbd al-Barr
روي هذا المعنى عن النبي صلى الله عليه وسلم من وجوه كثيرة من حديث أبي هريرة والبراء بن عازب وجابر بن سمرة وعبد الله بن معقل وكلها بأسانيد حسان وأكثرها تواتر
machine translationThis meaning has been narrated from the Prophet ﷺ through many routes, from the hadith of Abū Hurayrah, al-Barāʾ b. ʿĀzib, Jābir b. Samurah and ʿAbdullāh b. Maʿqil, all with good (ḥasan) chains, most of them mass-transmitted (mutawātir).
in سنن البيهقي الكبرى, p. 4428
Other narrations of this report
Narrators
- Companion (ṣaḥābī), who gave the pledge of allegiance under the treed. Musaddad said: 59 AH, Ibn ʿAbd al-Barr said: 60 AH, also said: 61 AHعَبْدُ اللهِ بْنُ مُغَفَّلِ بْنِ عَبْدِ نَهْمٍ الْمُزَنِيُّصحابي ، بايع تحت الشجرةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحُسَيْنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AHيُونُسُثقة ثبت فاضل ورعأنبأ
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفيحدثنا
- trustworthy (thiqah), no one criticised him with a proofd. 234 AH, also said: 235 AHأَبُو الرَّبِيعِثقة , لم يتكلم فيه أحد بحجةحدثنا
- d. 297 AHيُوسُفُ بْنُ يَعْقُوبَحدثنا
- d. 346 AHالْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَأنبأ
- أَبُو الْحَسَنِ الْمُقْرِئُأنبأ
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.