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العربية

al-Sunan al-Kubra (al-Bayhaqi) 4214

✧ The collection of chapters on praying with impurity and the place of prayer in a mosque and elsewhere

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وَخَالَفَهُ يَحْيَى بْنُ الْعَلَاءِ الرَّازِيُّ فَرَوَاهُ ( كَمَا أَخْبَرَنَا ) أَبُو الْحَسَنِ بْنُ عَبْدَانَ، أَنْبَأَ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثَنَا سَعِيدُ بْنُ عُثْمَانَ الْأَهْوَازِيُّ، ثَنَا عَمْرُو بْنُ الْحُصَيْنِ، ثَنَا يَحْيَى بْنُ الْعَلَاءِ، عَنْ مُطَرِّفِ بْنِ طَرِيفٍ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ: قَالَ النَّبِيُّ ﷺ:

مَا أُكِلَ لَحْمُهُ فَلَا بَأْسَ بِبَوْلِهِ

Translation

Chain of narrators
  1. Abū al-Ḥasan b. ʿAbdān Anbaʾ Aḥmad b. ʿUbayd al-Ṣaffār
  2. Saʿīd b. ʿUthmān al-Ahwāzī
  3. ʿAmr b. al-Ḥuṣayn
  4. Yaḥyá b. al-ʿAlāʾ
  5. Muṭarrif b. Ṭarīf
  6. Muḥārib b. Dithār
  7. Jābir b. ʿAbdullāh
  8. al-Nabī ﷺ

Machine translation, not reviewed

Whatever has had its meat eaten, there is no harm in its urine.

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    إسناده ضعيف جدا

    machine translationIts chain of transmission is very weak (ḍaʿīf jiddan).

    in سنن البيهقي الكبرى, p. 4214
  • Ibn Ḥajar al-ʿAsqalānī

    ضعيف لا يصلح للاحتجاج

    machine translationWeak (ḍaʿīf), not fit to be used as evidence.

    in سنن البيهقي الكبرى, p. 4214
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    وعمرو بن الحصين العقيلي ويحيى بن العلاء الرازي ضعيفان وسوار بن مصعب ضعيف وقيل عنه ما أكل لحمه فلا بأس بسؤره وقد مضى في كتاب الطهارة فلا يصح في هذا عن النبي صلى الله عليه وسلم شيء

    machine translationʿAmr b. al-Ḥuṣayn al-ʿUqaylī and Yaḥyā b. al-ʿAlāʾ al-Rāzī are both weak (ḍaʿīf), and Sawwār b. Muṣʿab is weak (ḍaʿīf). It was also said from him: "Whatever has had its meat eaten, there is no harm in its leftover drink (suʾr)", and this has already passed in the Book of Purification. So nothing is authentic from the Prophet ﷺ on this matter.

    in سنن البيهقي الكبرى, p. 4214
  • ابن عدي

    ليحيى بن العلاء غير ما ذكرت والذي ذكرت مع ما لم أذكر مما لا يتابع عليه وكلها غير محفوظة ويحيى بن العلاء بين الضعف على روايته وحديثه

    machine translationYaḥyā b. al-ʿAlāʾ has other narrations besides those I have mentioned; what I mentioned, together with what I did not mention, are narrations in which he is not corroborated, and all of them are not preserved (ghayr maḥfūẓ). Yaḥyā b. al-ʿAlāʾ's weakness is evident in his narration and his hadith.

    in سنن البيهقي الكبرى, p. 4214
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  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    وخالفه يحيى بن العلاء الرازي فرواه

    machine translationYaḥyā b. al-ʿAlāʾ al-Rāzī contradicted him and narrated it as follows:

    in سنن البيهقي الكبرى, p. 4214
  • Dāraquṭnī

    عمرو بن الحصين متروك ويحيى بن العلاء قال فيه أحمد كذاب يضع الحديث

    machine translationʿAmr b. al-Ḥuṣayn is abandoned (matrūk), and Yaḥyā b. al-ʿAlāʾ, about whom Aḥmad said: "A liar (kadhdhāb) who fabricates hadith."

    in سنن البيهقي الكبرى, p. 4214

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Muḥārib b. Dithār
    trustworthy (thiqah), imam, asceticd. 116 AH
    مُحَارِبِ بْنِ دِثَارٍثقة ، إمام زاهد
    عن
  3. Muṭarrif
    trustworthy (thiqah), excellent (fāḍil)d. 133 AH, or: 141 AH, or: 142 AH, or: 143 AH
    مُطَرِّفِ بْنِ طَرِيفٍثقة فاضل
    عن
  4. Yaḥyá b. al-ʿAlāʾ
    Accused of fabrication.d. close to 160 AH.
    يَحْيَى بْنُ الْعَلَاءِرمي بالوضع .
    حدثنا
  5. ʿAmr b. al-Ḥuṣayn
    abandoned (matrūk)d. after 230 AH
    عَمْرُو بْنُ الْحُصَيْنِمتروك
    حدثنا
  6. Saʿīd b. ʿUthmān al-Ahwāzī
    d. between 281 AH and 290 AH
    سَعِيدُ بْنُ عُثْمَانَ الْأَهْوَازِيُّ
    حدثنا
  7. Aḥmad b. ʿUbayd al-Ṣaffār
    d. around 350 AH
    أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ
    أنبأ
  8. ʿAlī b. Aḥmad b. ʿAbdān
    d. 415 AH
    أَبُو الْحَسَنِ بْنُ عَبْدَانَ
    أخبرنا
  9. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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