al-Sunan al-Kubra (al-Bayhaqi) 4146
✧ The collection of chapters on praying with impurity and the place of prayer in a mosque and elsewhere
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( أَنْبَأَ ) أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا: ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا أَبُو عُتْبَةَ أَحْمَدُ بْنُ الْفَرَجِ الْحِجَازِيُّ، ثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، ثَنَا عِيسَى بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ، عَنْ جُوَيْبِرِ بْنِ سَعِيدٍ، عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ:
صَلَّى رَسُولُ اللهِ ﷺ وَلَيْسَ هُوَ عَلَى وُضُوءٍ فَتَمَّتْ لِلْقَوْمِ، وَأَعَادَ النَّبِيُّ
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Abū ʿUtbah Aḥmad b. al-Faraj al-Ḥijāzī
- Baqiyyah b. al-Walīd
- ʿĪsá b. ʿAbdullāh al-Anṣārī
- Jūwaybir b. Saʿīd
- al-Ḍaḥḥāk b. Muzāḥim
- al-Barāʾ b. ʿĀzib
Machine translation, not reviewed
The Messenger of Allah ﷺ prayed while he was not in a state of ablution, and the prayer was complete for the people, and the Prophet repeated it.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
- ﷺ
machine translation- ﷺ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
منكر
machine translationRejected (munkar)
in سنن البيهقي الكبرى, p. 4146 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وهذا غير قوي وفيما مضى كفاية
machine translationThis is not strong (ghayr qawī), and what has preceded is sufficient.
in سنن البيهقي الكبرى, p. 4146 - العظيم آبادي محمد بن علي
الحديث ضعيف
machine translationThe hadith is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 4146 - Ibn Ḥajar al-ʿAsqalānī
فيه جويبر وهو متروك وفي السند انقطاع أيضا
machine translationIn it is Juwaybir, who is abandoned (matrūk), and there is also a break (inqiṭāʿ) in the chain.
in سنن البيهقي الكبرى, p. 4146
Show 2 more
- ابن الملقن
حديث لا يصح الاستدلال به لأوجه أحدها ما قيل في بقية وقد أسلفته واضحا في أوائل الكتاب في باب بيان النجاسات ثانيها ضعف عيسى بن إبراهيمثالثها ضعف جويبر وهو ابن سعيد البلخي وهو متروك الحديث رابعها أنه منقطع فإن الضحاك لم يلق البراء
machine translationThis is a hadith that cannot be relied upon as evidence, for several reasons. The first is what has been said about Baqiyyah, which I already explained clearly at the beginning of the book, in the chapter on explaining impurities. The second is the weakness of ʿĪsā b. Ibrāhīm. The third is the weakness of Juwaybir, who is Ibn Saʿīd al-Balkhī, and he is abandoned in hadith (matrūk al-ḥadīth). The fourth is that it is broken (munqaṭiʿ), since al-Ḍaḥḥāk did not meet al-Barāʾ.
in سنن البيهقي الكبرى, p. 4146 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هو حديث غير قوي
machine translationIt is a hadith that is not strong (ghayr qawī).
in سنن البيهقي الكبرى, p. 4146
Narrators
- Companion (ṣaḥābī)d. 72 AH, also said 71 AHالْبَرَاء بْن عَازِب الْأَوْسِيّصحابيعن
- Truthful (ṣadūq), who very often narrated mursal reports (kathīr al-irsāl).d. after: 100 AH, or: 102 AH, or: 105 AH, or: 106 AHالضَّحَّاكِ بْنِ مُزَاحِمٍصدوق ، كثير الإرسالعن
- Very weak (ḍaʿīf jiddan).d. al-Bukhārī mentioned him in "al-Tārīkh al-Awsaṭ" in the section on those who died between 140 AH and 150 AH, in al-Ṣarīfīnī's "book" 176 AHجُوَيْبِرِ بْنِ سَعِيدٍضعيف جداعن
- d. between 151 and 160 AHعِيسَى بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّحدثنا
- truthful (ṣadūq), frequently practises concealment (tadlīs) from weak narratorsd. Ibn Saʿd said, and more than one: died (197) AH, Isḥāq b. Ibrāhīm b. al-ʿAlāʾ said: 198 AH; Abū Sulaymān b. Zabr said: 199 AH; Ibn Ḥibbān said: 190 AHبَقِيَّةُ بْنُ الْوَلِيدِصدوق ، كثير التدليس عن الضعفاءحدثنا
- d. 270 AHأَبُو عُتْبَةَ أَحْمَدُ بْنُ الْفَرَجِ الْحِجَازِيُّحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأنبأ
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.