al-Sunan al-Kubra (al-Bayhaqi) 41
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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنَا ( أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ )، ثَنَا سَعِيدُ بْنُ مَسْعُودٍ، ثَنَا النَّضْرُ بْنُ شُمَيْلٍ، ثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، قَالَ: سَمِعْتُ ابْنَ أَبِي لَيْلَى يُحَدِّثُ عَنْ عَبْدِ اللهِ بْنِ عُكَيْمٍ، قَالَ:
قُرِئَ عَلَيْنَا كِتَابُ رَسُولِ اللهِ ﷺ أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ
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- Ibn Daqīq al-ʿĪd
تضعيف من ضعفه ليس من قبل الرجال فإنهم كلهم ثقات وإنما ينبغي أن يحمل الضعف على الاضطراب
machine translationThe weakening by those who weakened it is not because of the men, for they are all trustworthy (thiqāt); rather the weakness should be attributed to the inconsistency (iḍṭirāb).
in سنن البيهقي الكبرى, p. 41 - Khaṭṭābī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in سنن البيهقي الكبرى, p. 41 - Ibn Ḥajar al-ʿAsqalānī
وأعله بعضهم بكونه كتابا وليس بعلة قادحة وبأن في إسناده اضطرابا ورده ابن حبان بأن ابن عليم سمع الكتاب يقرأ وسمعه مشايخ من جهينة من رسول الله صلى الله عليه وسلم فلا اضطراب
machine translationSome of them declared it defective (aʿalla) because it was a written document (kitāb), but that is not a damaging defect; and because its chain contains inconsistency (iḍṭirāb). Ibn Ḥibbān rejected this, saying that Ibn ʿUkaym heard the document being read out, and that elders from Juhaynah heard it from the Messenger of Allah ﷺ, so there is no inconsistency.
in سنن البيهقي الكبرى, p. 41 - Aḥmad b. Ḥanbal
تركه
machine translationHe abandoned it.
in سنن البيهقي الكبرى, p. 41
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- Mubarakpūri
حديث لا يصلح للاحتجاج
machine translationA hadith not fit to be used as evidence.
in سنن البيهقي الكبرى, p. 41 - Ibn Ḥajar al-ʿAsqalānī
ثم تركه الإمام أحمد لما اضطربوا في إسناده
machine translationThen Imam Aḥmad abandoned it when they differed inconsistently (iḍṭirāb) about its chain.
in سنن البيهقي الكبرى, p. 41 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in سنن البيهقي الكبرى, p. 41
Narrators
- d. during the governorship of al-Ḥajjāj b. Yūsuf, also said: 88 AHعَبْدُ اللهِ بْنُ عُكَيْمٍ الْجُهَنِيُّيحدث عن
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeابْنَ أَبِي لَيْلَىثقةسمعت
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy, precise (thiqah thabt)d. 203 AH, or: 204 AH, also said: 202 AHالنَّضْرُ بْنُ شُمَيْلٍثقة ثبتحدثنا
- d. 271 AHسَعِيدُ بْنُ مَسْعُودٍحدثنا
- أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّأنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
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Latin names and English verdicts with a dotted underline are machine translations, not reviewed.