al-Sunan al-Kubra (al-Bayhaqi) 3972
✧ The Collective Chapters on the Prostration of Forgetfulness and the Prostration of Gratitude
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أَخْبَرَنَا ) أَبُو الْفَضْلِ بْنُ أَبِي سَعِيدٍ الْهَرَوِيُّ قَدِمَ عَلَيْنَا حَاجًّا، أَنْبَأَ أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَحْمَدَ بْنِ عَلِيٍّ الْجَوْهَرِيُّ بِمَرْوَ، ثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبُوشَنْجِيُّ، ثَنَا النُّفَيْلِيُّ، ثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ خُصَيْفٍ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ؓ أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
إِذَا كُنْتَ فِي صَلَاةٍ فَشَكَكْتَ فِي ثَلَاثٍ أَوْ أَرْبَعٍ، وَأَكْثَرُ ظَنِّكَ عَلَى أَرْبَعٍ تَشَهَّدْتَ، ثُمَّ سَجَدْتَ سَجْدَتَيْنِ وَأَنْتَ جَالِسٌ قَبْلَ أَنْ تُسَلِّمَ، ثُمَّ تَشَهَّدْتَ أَيْضًا ثُمَّ سَلَّمْتَ
Translation
Chain of narrators
- Abū al-Faḍl b. Abū Saʿīd al-Harawī Qadim ʿAlaynā Ḥāj Anbaʾ Abū ʿAbd al-Raḥman ʿAbdullāh b. ʿUmar b. Aḥmad b. ʿAlī al-Jawharī Bimarw
- Muḥammad b. Ibrāhīm al-Būshanjī
- al-Nufaylī
- Muḥammad b. Salamah
- Khuṣayf
- Abū ʿUbaydah
- ʿAbdullāh b. Masʿūd
- Rasūl Allāh ﷺ
Machine translation, not reviewed
If you are in prayer and you doubt whether it is three or four, and your stronger assumption is that it is four, you recite the tashahhud, then perform two prostrations while sitting before you give the salām, then you recite the tashahhud again and then give the salām.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
أبا عبيدة رواه عن أبيه ولم يسمع منه
machine translationAbū ʿUbaydah narrated it from his father, but he did not hear from him.
in سنن البيهقي الكبرى, p. 3972 - إبراهيم بن المنذر الحزامي
حديث ابن مسعود له طرق أجودها رواية خصيف عن أبي عبيدة عنه مع الاختلاف في رفع الحديث ووقفه أشبه أو مع الاختلاف في ذكر السجود قبل السلام وبعده
machine translationThe hadith of Ibn Masʿūd has several chains, the best of which is the narration of Khuṣayf from Abū ʿUbaydah from him, with disagreement over whether the hadith is raised (marfūʿ) or stopped (mawqūf), the stopped form being more likely, or with disagreement over whether the prostration is mentioned before the salām or after it.
in سنن البيهقي الكبرى, p. 3972 - Abū Daʾūd
ذكر أنه اختلف في رفعه ووقفه وفي لفظه أيضا
machine translationHe mentioned that there is disagreement over whether it is raised (marfūʿ) or stopped (mawqūf), and also over its wording.
in سنن البيهقي الكبرى, p. 3972 - Aḥmad b. Ḥanbal
حديث اليقين أصح في الرواية من التحري وقال في حديث التحري هو صحيح روي من غير وجه ويظهر من تصرف البخاري عكس هذا لأنه خرج حديث التحري دون اليقين وخرج مسلم الحديثين جميعا
machine translationThe hadith of certainty (yaqīn) is sounder in transmission than the hadith of striving for the most probable (taḥarrī). Regarding the hadith of taḥarrī he said: it is sound (ṣaḥīḥ), narrated through more than one route. But al-Bukhārī's practice appears to be the opposite of this, because he recorded the hadith of taḥarrī without that of yaqīn, while Muslim recorded both hadiths.
in سنن البيهقي الكبرى, p. 3972
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- al-Bukhari
قال أحمد حديث اليقين أصح في الرواية من التحري وقال في حديث التحري هو صحيح روي من غير وجه ويظهر من تصرف البخاري عكس هذا لأنه خرج حديث التحري دون اليقين وخرج مسلم الحديثين جميعا
machine translationAḥmad said: The hadith of certainty (yaqīn) is sounder in transmission than the hadith of striving for the most probable (taḥarrī). Regarding the hadith of taḥarrī he said: it is sound (ṣaḥīḥ), narrated through more than one route. But al-Bukhārī's practice appears to be the opposite of this, because he recorded the hadith of taḥarrī without that of yaqīn, while Muslim recorded both hadiths.
in سنن البيهقي الكبرى, p. 3972 - Muslim
قال أحمد حديث اليقين أصح في الرواية من التحري وقال في حديث التحري هو صحيح روي من غير وجه ويظهر من تصرف البخاري عكس هذا لأنه خرج حديث التحري دون اليقين وخرج مسلم الحديثين جميعا
machine translationAḥmad said: The hadith of certainty (yaqīn) is sounder in transmission than the hadith of striving for the most probable (taḥarrī). Regarding the hadith of taḥarrī he said: it is sound (ṣaḥīḥ), narrated through more than one route. But al-Bukhārī's practice appears to be the opposite of this, because he recorded the hadith of taḥarrī without that of yaqīn, while Muslim recorded both hadiths.
in سنن البيهقي الكبرى, p. 3972 - Dāraquṭnī
قال أبو داود ورواه عبد الواحد بن زياد عن خصيف ولم يرفعه ووافق عبد الواحد سفيان وشريك وإسرائيل واختلفوا في متنه
machine translationAbū Dāwūd said: ʿAbd al-Wāḥid b. Ziyād narrated it from Khuṣayf and did not attribute it to the Prophet (marfūʿ). Sufyān, Sharīk and Isrāʾīl agreed with ʿAbd al-Wāḥid, and they differed regarding its text.
in سنن البيهقي الكبرى, p. 3972 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وهذا غير قوي ومختلف في رفعه ومتنه
machine translationThis is not strong (ghayr qawī), and there is disagreement about whether it is raised to the Prophet (marfūʿ) and about its text (matn).
in سنن البيهقي الكبرى, p. 3972
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. 81 AH, also said: 82 AH, and al-Dhahabī was certain of itأَبِي عُبَيْدَةَثقةعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AHخُصَيْفٍصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاءعن
- trustworthy (thiqah)d. 191 AH or 192 AH or 193 AHمُحَمَّدُ بْنُ سَلَمَةَثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 234 AHالنُّفَيْلِيُّثقة حافظحدثنا
- trustworthy (thiqah), ḥāfiẓ, juristd. 290 AH, or 291 AHمُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبُوشَنْجِيُّثقة حافظ فقيهحدثنا
- أبو عبد الرحمن عبد الله بن عمر بن أحمد بن علي الجوهريأنبأ
- d. 425 AHأَبُو الْفَضْلِ بْنُ أَبِي سَعِيدٍ الْهَرَوِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.