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العربية

al-Sunan al-Kubra (al-Bayhaqi) 3920

✧ The Collective Chapters on the Prostration of Forgetfulness and the Prostration of Gratitude

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أَخْبَرَنَا ) أَبُو طَاهِرٍ الْفَقِيهُ، أَنْبَأَ أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ، ثَنَا أَبُو الْأَزْهَرِ، ثَنَا أَبُو أُسَامَةَ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَامِرٍ، قَالَ:

صَلَّى بِنَا الْمُغِيرَةُ بْنُ شُعْبَةَ، فَقَامَ فِي الرَّكْعَتَيْنِ، فَسَبَّحُوا بِهِ فَلَمْ يَجْلِسْ، فَلَمَّا سَلَّمَ سَجَدَ سَجْدَتَيِ السَّهْوِ، ثُمَّ قَالَ: رَأَيْتُ النَّبِيَّ ﷺ يَصْنَعُ ذَلِكَ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    ضعيف الإسناد ليس مثله بحجة

    machine translationIts chain is weak (ḍaʿīf); the like of him is not a proof (ḥujjah).

    in سنن البيهقي الكبرى, p. 3920
  • Aḥmad b. Ḥanbal

    قال أبو عمر هذا يدلك على أن حديث ابن بحينة أصح عند أحمد بن حنبل وهو إمام أهل الحديث من حديث المغيرة بن شعبة

    machine translationAbū ʿUmar said: This shows you that the hadith of Ibn Buḥaynah is sounder (aṣaḥḥ) according to Aḥmad b. Ḥanbal, who is an imam of the people of hadith, than the hadith of al-Mughīrah b. Shuʿbah.

    in سنن البيهقي الكبرى, p. 3920
  • Ibn ʿAbd al-Barr

    يدور على ابن أبي ليلى وليس بالحافظ ولا ممن يحتج به فيما خولف فيه

    machine translationIt revolves around Ibn Abī Laylā, who is not a retainer (ḥāfiẓ) and is not one whose evidence is accepted where he is contradicted.

    in سنن البيهقي الكبرى, p. 3920

Narrators

  1. al-Mughīrah b. Shuʿbah
    A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errors
    المُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبية
    قال
  2. al-Shaʿbī
    Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    عَامِرٍثقة ، مشهور ، فقيه فاضل
    عن
  3. Muḥammad b. ʿAbd al-Raḥman b. Abī Laylá
    truthful (ṣadūq), of very poor memoryd. 148 AH
    ابْنِ أَبِي لَيْلَىصدوق ، سيئ الحفظ جدا
    عن
  4. Abū Usāmah
    Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AH
    أَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.
    حدثنا
  5. Abū al-Azhar
    Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AH
    أَبُو الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظه
    حدثنا
  6. Abū Bakr Muḥammad b. al-Ḥusayn al-Qaṭṭān
    d. 332 AH
    أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحُسَيْنِ الْقَطَّانُ
    أنبأ
  7. Abū Ṭāhir al-Faqīh
    d. 410 AH
    أَبُو طَاهِرٍ الْفَقِيهُ
    أخبرنا
  8. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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