al-Sunan al-Kubra (al-Bayhaqi) 3719
✧ The collective chapters on khushu' in the prayer and attending to it
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أَخْبَرَنَا ) أَبُو الْحَسَنِ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ مُحَمَّدِ بْنِ الْفَضْلِ الْقَطَّانُ بِبَغْدَادَ، أَنْبَأَ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ، ثَنَا أَبُو إِسْحَاقَ الطَّالْقَانِيُّ، ثَنَا ابْنُ الْمُبَارَكِ عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ - قَالَ أَبُو إِسْحَاقَ: وَسَمِعْتُ ابْنَ الْمُبَارَكِ يَقُولُ: كَانَ إِبْرَاهِيمُ بْنُ طَهْمَانَ ثَبْتًا فِي الْحَدِيثِ - عَنْ حُسَيْنٍ الْمُكَتِّبِ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ:
كَانَتْ بِي بَوَاسِيرُ، فَسَأَلْتُ رَسُولَ اللهِ ﷺ فَقَالَ: صَلِّ قَائِمًا، فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا، فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْبٍ
Translation
Chain of narrators
- Abū al-Ḥasan Muḥammad b. al-Ḥusayn b. Muḥammad b. al-Faḍl al-Qaṭṭān Bibaghdād Anbaʾ Ismāʿīl b. Muḥammad al-Ṣaffār
- ʿAbbās b. Muḥammad
- Abū Isḥāq al-Ṭālqānī
- Ibn al-Mubārak
- Ibrāhīm b. Ṭahmān
- Abū Isḥāq
- Ibn al-Mubārak
- Kān Ibrāhīm b. Ṭahmān Thabt Fī al-Ḥadīth
- Ḥusayn al-Mukattib
- ʿAbdullāh b. Buraydah
- ʿImrān b. Ḥuṣayn
Machine translation, not reviewed
I had hemorrhoids, so I asked the Messenger of Allah ﷺ, and he said: "Pray standing; if you cannot, then sitting; and if you cannot, then on your side."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هو حديث لم يروه إلا حسين المعلم وهو حسين بن ذكوان عن عبد الله بن بريدة عن عمران بن حصين وقد اختلف أيضا على حسين المعلم في إسناده ولفظه اختلافا يوجب التوقف عنه وإن صح حديث حسين عن ابن بريدة عن عمران بن حصين هذا فلا أدري ما وجهه
machine translationThis is a hadith that only Ḥusayn al-Muʿallim narrated, who is Ḥusayn b. Dhakwān, from ʿAbdullāh b. Buraydah, from ʿImrān b. Ḥuṣayn. There is also disagreement about Ḥusayn al-Muʿallim concerning its chain and its wording, a disagreement that requires withholding judgement on it. And if the hadith of Ḥusayn from Ibn Buraydah from ʿImrān b. Ḥuṣayn is authentic, then I do not know what its explanation is.
in سنن البيهقي الكبرى, p. 3719
Other narrations of this report
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- trustworthy (thiqah)d. 105 AH, or 115 AHعَبْدِ اللهِ بْنِ بُرَيْدَةَثقةعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHحُسَيْنٍ الْمُكَتِّبِثقة ، ربما وهمعن
- Trustworthy (thiqah) who narrates unusual reports (yughrib); he was criticized for Irjāʾ (Murjiʾism), and it is said that he retracted itd. 158 AH, or 160 AH, or 163 AH, or 168 AHإِبْرَاهِيمَ بْنِ طَهْمَانَثقة يغرب ، تكلم فيه للإرجاء ، ويقال : رجع عنهعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHابْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرحدثنا
- truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 214 AH, or 215 AH, or 233 AHأَبُو إِسْحَاقَ الطَّالْقَانِيُّصدوق يغربحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AHعَبَّاسُ بْنُ مُحَمَّدٍثقة حافظحدثنا
- d. 341 AHإِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُأنبأ
- d. 415 AHأَبُو الْحَسَنِ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ مُحَمَّدِ بْنِ الْفَضْلِ الْقَطَّانُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.