al-Sunan al-Kubra (al-Bayhaqi) 3477
✧ The collective chapters on what is permissible of action during the prayer
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وَأَخْبَرَنَا ) أَبُو الْفَتْحِ هِلَالُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْحَفَّارُ بِبَغْدَادَ، ثَنَا الْحُسَيْنُ بْنُ يَحْيَى بْنِ عَيَّاشٍ الْقَطَّانُ، ثَنَا إِبْرَاهِيمُ بْنُ مُجَشِّرٍ، ثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ قَالَ:
كَانَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ يُصَلِّي بِالنَّاسِ، فَأَقْبَلَ الْحَسَنُ وَالْحُسَيْنُ ؓ وَهُمَا غُلَامَانِ، فَجَعَلَا يَتَوَثَّبَانِ عَلَى ظَهْرِهِ إِذَا سَجَدَ، فَأَقْبَلَ النَّاسُ عَلَيْهِمَا يُنَحِّيَانِهِمَا عَنْ ذَلِكَ، قَالَ: دَعُوهُمَا، بِأَبِي وَأُمِّي مَنْ أَحَبَّنِي فَلْيُحِبَّ هَذَيْنِ
Translation
Chain of narrators
- Abū al-Fatḥ Hilāl b. Muḥammad b. Jaʿfar al-Ḥaffār Bibaghdād
- al-Ḥusayn b. Yaḥyá b. ʿAyyāsh al-Qaṭṭān
- Ibrāhīm b. Mujashhir
- Abū Bakr b. ʿAyyāsh
- ʿĀṣim
- Zir b. Ḥubaysh
Machine translation, not reviewed
One day the Messenger of Allah ﷺ was leading the people in prayer, and al-Ḥasan and al-Ḥusayn, may Allah be pleased with them, came, and they were two boys. They began to jump on his back whenever he prostrated. The people turned to them to pull them away from that. He said: "Leave them. May my father and mother be ransomed for them. Whoever loves me, let him love these two."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وهذا المرسل شاهد لما تقدم
machine translationThis mursal report is a supporting witness (shāhid) for what came before.
in سنن البيهقي الكبرى, p. 3477 - Dāraquṭnī
هذا يشبه أن يكون من عاصم يصله مرة ويرسله أخرى
machine translationIt seems that this is from ʿĀṣim, who at times narrated it as connected (mawṣūl) and at other times as mursal.
in سنن البيهقي الكبرى, p. 3477
Narrators
- trustworthy (thiqah), eminentd. 81 AH, or: 82 AH, or: 83 AHزِرُّ بْنُ حُبَيْشٍ الثَّعْلَبِيُّثقة جليلعن
- Truthful (ṣadūq) with some errors (awhām)d. 127 AH, or: 128 AHعَاصِمٍصدوق له أوهامعن
- Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AHأَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيححدثنا
- d. 254 AHإِبْرَاهِيمُ بْنُ مُجَشِّرٍحدثنا
- الْحُسَيْنُ بْنُ يَحْيَى بْنِ عَيَّاشٍ الْقَطَّانُحدثنا
- أَبُو الْفَتْحِ هِلَالُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْحَفَّارُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.