al-Sunan al-Kubra (al-Bayhaqi) 3471
✧ The collective chapters on what is permissible of action during the prayer
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( أَخْبَرَنَا ) أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أَنْبَأَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثَنَا أَبُو بَكْرِ بْنُ أَبِي دَاوُدَ، ثَنَا سَلَمَةُ بْنُ شَبِيبٍ، وَمُحَمَّدُ بْنُ مَسْعُودٍ، وَخُشَيْشُ بْنُ أَصْرَمَ، قَالُوا: أَنْبَأَ عَبْدُ الرَّزَّاقِ، أَنْبَأَ مَعْمَرٌ عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ أَنَّ رَسُولَ اللهِ - ﷺ
كَانَ يُشِيرُ فِي الصَّلَاةِ
Translation
Chain of narrators
- Abū Bakr b. al-Ḥārith al-Faqīh Anbaʾ ʿAlī b. ʿUmar al-Ḥāfiẓ
- Abū Bakr b. Abū Dāwud
- Salamah b. Shabīb and Muḥammad b. Masʿūd Wakhushaysh b. Aṣram
- Ūā Anbaʾ ʿAbd al-Razzāq Anbaʾ Maʿmar
- al-Zuhrī
- Anas
- Rasūl Allāh ﷺ
Machine translation, not reviewed
He used to gesture during the prayer.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
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- Abū Ḥatim al-Rāzī
أخطأ عبد الرزاق في اختصاره هذه الكلمة لأن عبد الرزاق اختصر هذه الكلمة وأدخله في باب من كان يشير بإصبعه في التشهد وأوهم أن النبي صلى الله عليه وسلم إنما أشار بيده في التشهد وليس كذاك هو
machine translationʿAbd al-Razzāq erred in abridging this phrase, because ʿAbd al-Razzāq abridged this phrase and placed it under the chapter on whoever used to gesture with his finger in the tashahhud, and gave the false impression that the Prophet ﷺ only gestured with his hand in the tashahhud, but that is not the case.
in سنن البيهقي الكبرى, p. 3471
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنبأ
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنبأ
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 251 AH, or 253 AHوَخُشَيْشُ بْنُ أَصْرَمَثقة حافظحدثنا
- d. 316 AHأَبُو بَكْرِ بْنُ أَبِي دَاوُدَحدثنا
- d. 385 AHعَلِيُّ بْنُ عُمَرَ الْحَافِظُأنبأ
- d. 430 AHأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.