MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 3360

✧ The chapters on the clothing of the one praying

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( وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، قَالَا: ثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا يَحْيَى بْنُ أَبِي طَالِبٍ، ثَنَا عَبْدُ الْوَهَّابِ، هُوَ ابْنُ عَطَاءٍ، أَنْبَأَ سَعِيدٌ - يَعْنِي ابْنَ أَبِي عَرُوبَةَ - عَنْ عِسْلٍ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللهِ - ﷺ

نَهَى عَنِ السَّدْلِ فِي الصَّلَاةِ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Yaḥyá b. Maʿīn

    كان يروون عنه ثم ضعف حديثه في حديث رواه عن آخر عن أبي هريرة في السدل

    machine translationThey used to narrate from him, then his hadith was considered weak (ḍaʿīf) because of a hadith he narrated from another, from Abū Hurayrah, concerning sadl (letting the garment hang down).

    in سنن البيهقي الكبرى, p. 3360
  • Dāraquṭnī

    روي هذا الحديث عن عطاء عن النبي صلى الله عليه وسلم مرسلا وفي رفعه نظر

    machine translationThis hadith has been narrated from ʿAṭāʾ, from the Prophet ﷺ, as a mursal report, and there is some doubt about its being traced back (raf') to the Prophet.

    in سنن البيهقي الكبرى, p. 3360

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. weak (ḍaʿīf)d. between 141 AH and 150 AH
    عِسْلٍضعيف
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌ - يَعْنِي ابْنَ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    أنبأ
  5. Truthful (ṣadūq), he sometimes made mistakesd. 204 AH, also said: 206 AH
    عَبْدُ الْوَهَّابِ ، هُوَ ابْنُ عَطَاءٍصدوق ، ربما أخطأ
    حدثنا
  6. يَحْيَى بْنُ أَبِي طَالِبٍ
    حدثنا
  7. أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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