al-Sunan al-Kubra (al-Bayhaqi) 3359
✧ The chapters on the clothing of the one praying
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( أَخْبَرَنَا ) أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ قَالَ: أَنْبَأَ أَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ بْنِ الْحَسَنِ الْفَقِيهُ إِمْلَاءً، ثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الرَّقَاشِيُّ، ثَنَا سَعِيدُ بْنُ عَامِرٍ، ثَنَا شُعْبَةُ، وَسَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ عِسْلِ بْنِ سُفْيَانَ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ أَنَّهُ
كَرِهَ السَّدْلَ
Translation
Chain of narrators
- Abū al-Ḥusayn b. Bishrān al-ʿAdl Bibaghdād
- Anbaʾ Abū Bakr Aḥmad b. Salmān b. al-Ḥasan al-Faqīh Imlāʾ
- ʿAbd al-Malik b. Muḥammad al-Raqāshī
- Saʿīd b. ʿĀmir
- Shuʿbah and Saʿīd b. Abū ʿArūbah
- ʿIsl b. Sufyān
- ʿAṭāʾ
- Abū Hurayrah
Machine translation, not reviewed
He disliked sadl (letting the garment hang down loosely).
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Yaḥyá b. Maʿīn
كان يروون عنه ثم ضعف حديثه في حديث رواه عن آخر عن أبي هريرة في السدل
machine translationThey used to narrate from him, then his hadith was considered weak (ḍaʿīf) because of a hadith he narrated from another, from Abū Hurayrah, concerning sadl (letting the garment hang down).
in سنن البيهقي الكبرى, p. 3359 - Dāraquṭnī
روي هذا الحديث عن عطاء عن النبي صلى الله عليه وسلم مرسلا وفي رفعه نظر
machine translationThis hadith has been narrated from ʿAṭāʾ, from the Prophet ﷺ, as a mursal report, and there is some doubt about its being traced back (raf') to the Prophet.
in سنن البيهقي الكبرى, p. 3359
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- weak (ḍaʿīf)d. between 141 AH and 150 AHعِسْلِ بْنِ سُفْيَانَضعيفعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHوَسَعِيدُ بْنُ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- trustworthy (thiqah), righteous (ṣāliḥ)d. 208 AH or 210 AHسَعِيدُ بْنُ عَامِرٍثقة صالححدثنا
- truthful (ṣadūq) but makes mistakes (yukhṭiʾ); his memory changed when he settled in Baghdadd. 276 AHعَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الرَّقَاشِيُّصدوق يخطئ ، تغير حفظه لما سكن بغدادحدثنا
- d. 348 AHأَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ بْنِ الْحَسَنِ الْفَقِيهُأنبأ إملاء
- d. 415 AHأَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.