al-Sunan al-Kubra (al-Bayhaqi) 32
✧ Prohibition of purification with nabidh
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32 - قَالَ:
وَأَنْبَأَ أَبُو أَحْمَدَ، ثَنَا مُحَمَّدُ بْنُ تَمَّامٍ، نَا الْمُسَيِّبُ بْنُ وَاضِحٍ، نَا مُبَشِّرٌ، فَذَكَرَهُ بِإِسْنَادِهِ مِثْلَهُ مَوْقُوفًا. فَهَذَا حَدِيثٌ مُخْتَلَفٌ فِيهِ عَلَى الْمُسَيِّبِ بْنِ وَاضِحٍ، وَهُوَ وَاهِمٌ فِيهِ فِي مَوْضِعَيْنِ فِي ذِكْرِ ابْنِ عَبَّاسٍ، وَفِي ذِكْرِ النَّبِيِّ - ﷺ وَالْمَحْفُوظُ أَنَّهُ مِنْ قَوْلِ عِكْرِمَةَ غَيْرُ مَرْفُوعٍ. كَذَا رَوَاهُ هِقْلُ بْنُ الزِّيَادِ، وَالْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الْأَوْزَاعِيِّ، وَكَذَلِكَ رَوَاهُ شَيْبَانُ النَّحْوِيُّ وَعَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ. وَكَانَ الْمُسَيِّبُ رَحِمَنَا اللهُ تَعَالَى وَإِيَّاهُ كَثِيرَ الْوَهَمِ. وَرَوَاهُ عَبْدُ اللهِ بْنُ مُحَرَّرٍ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ مِنْ قَوْلِ ابْنِ عَبَّاسٍ، وَعَبْدُ اللهِ بْنُ مُحَرَّرٍ مَتْرُوكٌ. وَرُوِيَ بِإِسْنَادٍ ضَعِيفٍ، عَنْ أَبَانَ بْنِ أَبِي عَيَّاشٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ مَرْفُوعًا، وَأَبَانُ مَتْرُوكٌ. قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ فِيمَا
Translation
Chain of narrators
machine translation32 - He said:
Machine translation, not reviewed
And Abū Aḥmad informed us: Muḥammad b. Tammām narrated to us: al-Musayyib b. Wāḍiḥ narrated to us: Mubashshir narrated to us, and he mentioned it with its chain, the same, as a statement of a Companion (mawqūf). This is a ḥadīth about which there is disagreement regarding al-Musayyib b. Wāḍiḥ, and he is mistaken in it in two places: in the mention of Ibn ʿAbbās, and in the mention of the Prophet ﷺ. What is preserved is that it is from the saying of ʿIkrimah, not raised to the Prophet (marfūʿ). Thus it was narrated by Hiql b. al-Ziyād and al-Walīd b. Muslim, from al-Awzāʿī; and likewise it was narrated by Shaybān al-Naḥwī and ʿAlī b. al-Mubārak, from Yaḥyā b. Abī Kathīr, from ʿIkrimah. And al-Musayyib, may God Most High have mercy on us and on him, was prone to many errors. It was also narrated by ʿAbdullāh b. Muḥarrar, from Qatādah, from ʿIkrimah, from Ibn ʿAbbās, as a saying of Ibn ʿAbbās, but ʿAbdullāh b. Muḥarrar is abandoned (matrūk). And it was narrated with a weak chain, from Abān b. Abī ʿAyyāsh, from ʿIkrimah, from Ibn ʿAbbās, raised to the Prophet (marfūʿ), but Abān is abandoned (matrūk). Abū l-Ḥasan al-Dāraquṭnī said in what
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- Ibn Ḥajar al-ʿAsqalānī
قوله والحديث مشهور عمل به الصحابة أما الشهرة فليست الاصطلاحية وإنما يريد شهرته بين الناس وأما عمل الصحابة فلم يثبت عن أحد منهم فقد أخرج الدارقطني ذلك من وجهين ضعيفين عن علي رضي الله عنه ومن وجه آخر أضعف منهما عن ابن عباس
machine translationHis statement, "The ḥadīth is well known and the Companions acted upon it": as for its being well known, it is not meant in the technical sense, but he means its fame among the people. As for the Companions acting upon it, that is not established from any of them. Al-Dāraquṭnī reported it through two weak routes from ʿAlī, may God be pleased with him, and through another route weaker than both from Ibn ʿAbbās.
in سنن البيهقي الكبرى, p. 32
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعكرمة مولى ابن عباسثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيحيى بن أبي كثيرثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHأبو عمرو الأوزاعيثقة جليلعن
- truthful (ṣadūq)d. 200 AHمبشر بن إسماعيل الحلبيصدوقنا
- d. 246 AHالمسيب بن واضح التلمنسينا
- محمد بن تمام بن صالح البهرانيحدثنا
- d. 365 AHابن عديأنا
- d. 412 AHأبو سعد المالينيأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.