al-Sunan al-Kubra (al-Bayhaqi) 3014
✧ The comprehensive chapters on the description of the prayer
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( فِيمَا أَخْبَرَنَا ) أَبُو الْقَاسِمِ عَبْدُ الْخَالِقِ بْنُ عَلِيِّ بْنِ عَبْدِ الْخَالِقِ الْمُؤَذِّنُ، أَنْبَأَ أَبُو مُحَمَّدٍ عَلِيُّ بْنُ حَمُّويَهْ بِبُخَارَى، أَنْبَأَ مُحَمَّدُ بْنُ نَصْرٍ الْمَرْوَزِيُّ، ثَنَا يَحْيَى بْنُ يَحْيَى، أَنْبَأَ أَبُو خَيْثَمَةَ عَنِ الْحَسَنِ بْنِ الْحُرِّ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، قَالَ:
أَخَذَ عَلْقَمَةُ بِيَدِي، وَحَدَّثَنِي أَنَّ عَبْدَ اللهِ بْنَ مَسْعُودٍ أَخَذَ بِيَدِهِ، وَأَنَّ رَسُولَ اللهِ ﷺ أَخَذَ بِيَدِ عَبْدِ اللهِ، فَعَلَّمَهُ التَّشَهُّدَ فِي الصَّلَاةِ، وَقَالَ: " قُلِ: التَّحِيَّاتُ لِلهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ
Translation
Chain of narrators
- Abū al-Qāsim ʿAbd al-Khāliq b. ʿAlī b. ʿAbd al-Khāliq al-Muʾadhhin Anbaʾ Abū Muḥammad ʿAlī b. Ḥammūyah Bibukhārá Anbaʾ Muḥammad b. Naṣr al-Marwazī
- Yaḥyá b. Yaḥyá Anbaʾ Abū Khaythamah
- al-Ḥasan b. al-Ḥur
- al-Qāsim b. Mukhaymirah
Machine translation, not reviewed
ʿAlqamah took me by the hand and narrated to me that ʿAbdullāh b. Masʿūd took him by the hand, and that the Messenger of Allah ﷺ took ʿAbdullāh by the hand and taught him the tashahhud in prayer, and said: "Say: All greetings, prayers and good things are for Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث قد رواه جماعة عن أبي خيثمة زهير بن معاوية وأدرجوا آخر الحديث في أوله وقد أشار يحيى بن يحيى إلى ذهاب بعض الحديث عن زهير في حفظه عن الحسن بن الحر ورواه أحمد بن يونس عن زهير وزعم أن بعض الحديث انمحى من كتابه أو خرق
machine translationThis hadith was narrated by a group from Abū Khaythamah Zuhayr b. Muʿāwiyah, and they inserted (adraja) the end of the hadith into its beginning. Yaḥyā b. Yaḥyā pointed to some of the hadith having gone from Zuhayr's memory in his narration from al-Ḥasan b. al-Ḥurr. Aḥmad b. Yūnus narrated it from Zuhayr and claimed that part of the hadith had been erased from his book, or torn.
in سنن البيهقي الكبرى, p. 3014 - Dāraquṭnī
رواه الحسن بن الحر عن القاسم بن مخيمرة عن علقمة عن عبد الله حدث به عنه محمد بن عجلان والحسين بن علي الجعفي وزهير بن معاوية وعبد الرحمن بن ثابت بن ثوبان فأما ابن عجلان وحسين الجعفي فاتفقا على لفظه وأما زهير فزاد عليهما في آخره كلاما أدرجه بعض الرواة عن زهير في حديث النبي صلى الله عليه وسلم وهو قوله إذا قضيت هذا أو فعلت هذا فقد قضيت صلاتك إن شئت تقوم فقم ورواه شبابة بن سوار عن زهير ففصل بين لفظ النبي صلى الله عليه وسلم وقال فيه عن زهير قال ابن مسعود هذا الكلام وكذلك رواه ابن ثوبان عن الحسن بن الحر وبينه وفصل كلام النبي صلى الله عليه وسلم من كلام ابن مسعود وهو الصواب
machine translationAl-Ḥasan b. al-Ḥurr narrated it from al-Qāsim b. Mukhaymirah, from ʿAlqamah, from ʿAbdullāh. Muḥammad b. ʿAjlān, al-Ḥusayn b. ʿAlī al-Juʿfī, Zuhayr b. Muʿāwiyah and ʿAbd al-Raḥmān b. Thābit b. Thawbān transmitted it from him. As for Ibn ʿAjlān and Ḥusayn al-Juʿfī, they agreed on its wording. As for Zuhayr, he added to what they reported, at its end, words which some of the narrators from Zuhayr inserted into the hadith of the Prophet ﷺ, namely his saying: "When you have finished this, or done this, then you have completed your prayer; if you wish to stand, then stand." Shabābah b. Sawwār narrated it from Zuhayr and separated the wording of the Prophet ﷺ, and said in it, from Zuhayr: Ibn Masʿūd said these words. Likewise Ibn Thawbān narrated it from al-Ḥasan b. al-Ḥurr, and he made it clear and separated the words of the Prophet ﷺ from the words of Ibn Masʿūd, and this is the correct view.
in سنن البيهقي الكبرى, p. 3014 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وهذا الأثر الصحيح عن عبد الله بن مسعود
machine translationAnd this is the authentic (ṣaḥīḥ) report from ʿAbdullāh b. Masʿūd.
in سنن البيهقي الكبرى, p. 3014
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةصريح في السماع
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعلقمة بن قيس النخعيثقة ثبت فقيه عابدحدثني
- trustworthy (thiqah), excellent (fāḍil)d. 100 AH, 101 AH, also said 111الْقَاسِمِ بْنِ مُخَيْمِرَةَثقة فاضلعن
- trustworthy (thiqah), excellent (fāḍil)d. 133 AHالْحَسَنِ بْنِ الْحُرِّثقة فاضلعن
- trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AHأَبُو خَيْثَمَةَثقة ثبتأنبأ
- trustworthy (thiqah), firmly reliable (thabt), an imam (imām).d. 226 AH, or 224 AH, or 225 AH; both of the latter two are mistaken.يَحْيَى بْنُ يَحْيَىثقة ثبت إمام .حدثنا
- trustworthy (thiqah), ḥāfiẓ, an imam, a mountain (of knowledge)d. 294 AHمُحَمَّدُ بْنُ نَصْرٍ الْمَرْوَزِيُّثقة حافظ ، إمام جبلأنبأ
- أبو محمد علي بن حمويهأنبأ
- أَبُو الْقَاسِمِ عَبْدُ الْخَالِقِ بْنُ عَلِيِّ بْنِ عَبْدِ الْخَالِقِ الْمُؤَذِّنُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.