al-Sunan al-Kubra (al-Bayhaqi) 3008
✧ The comprehensive chapters on the description of the prayer
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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْمِهْرَجَانِيُّ، قَالَا: ثَنَا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ السَّعْدِيُّ، ثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَ حُسَيْنٌ الْمُعَلِّمُ ( ح ) وَأَخْبَرَنَا أَبُو طَاهِرٍ الْفَقِيهُ مِنْ أَصْلِهِ، ثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ عُمَرَ بْنِ حَفْصٍ الزَّاهِدُ، ثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ السَّعْدِيُّ، ثَنَا عَبْدُ الْأَعْلَى، هُوَ ابْنُ الْحُسَيْنِ الْمُعَلِّمُ، ثَنَا أَبِي، ثَنَا بُدَيْلٌ عَنْ أَبِي الْجَوْزَاءِ، عَنْ عَائِشَةَ ؓ قَالَتْ:
كَانَ رَسُولُ اللهِ ﷺ يَفْتَتِحُ الصَّلَاةَ بِالتَّكْبِيرِ وَالْقِرَاءَةَ بِـ الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ، وَكَانَ إِذَا رَكَعَ لَمْ يُشْخِصْ رَأْسَهُ وَلَمْ يُصَوِّبْهُ، وَلَكِنْ بَيْنَ ذَلِكَ، وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَائِمًا، وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَاعِدًا، وَكَانَ يَفْرِشُ رِجْلَهُ الْيُسْرَى، وَيَنْصِبُ رِجْلَهُ الْيُمْنَى، وَكَانَ يَقُولُ: بَيْنَ كُلِّ رَكْعَتَيْنِ تَحِيَّةٌ، وَكَانَ يَنْهَانَا عَنْ عَقِبِ الشَّيْطَانِ، وَكَانَ يَنْهَانَا أَنْ يَفْرِشَ أَحَدُنَا ذِرَاعَيْهِ افْتِرَاشَ السَّبُعِ، وَكَانَ يَخْتِمُ الصَّلَاةَ بِالتَّسْلِيمِ..لَفْظُهُمَا سَوَاءٌ، إِلَّا أَنَّ فِي رِوَايَةِ يَزِيدَ: وَكَانَ يَنْهَى عَنْ عَقِبِ الشَّيْطَانِ
Translation
Chain of narrators
- [Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ and ʾAbū Aḥmad ʿAbdullāh b. Muḥammad b. al-Ḥasan al-Mihrajānī
- Abū ʿAbdullāh Muḥammad b. Yaʿqūb
- Ibrāhīm b. ʿAbdullāh al-Saʿdī
- Yazīd b. Hārūn Anbaʾ Ḥusayn al-Muʿallim [Chain 2] Abū Ṭāhir al-Faqīh Min Aṣlih
- Abū Bakr Muḥammad b. ʿUmar b. Ḥafṣ al-Zāhid
- Ibrāhīm b. ʿAbdullāh al-Saʿdī
- ʿAbd al-Aʿlá
- Ibn al-Ḥusayn al-Muʿallim
- my father
- Budayl
- Abū al-Jawzāʾ
- ʿĀʾishah
Machine translation, not reviewed
The Messenger of Allah ﷺ used to begin the prayer with the takbīr, and the recitation with {الْحَمْدُ لِلهِ رَبِّ الْعَالَمِينَ}. When he bowed, he would neither raise his head up nor lower it, but would keep it between the two. When he raised his head from the bowing, he would not prostrate until he stood straight. When he raised his head from the prostration, he would not prostrate again until he sat straight. He used to spread his left foot and set up his right foot. He used to say: "Between every two rakʿahs there is a greeting (taḥiyyah)." He used to forbid us from the heel of the Satan, and he used to forbid us from any one of us spreading his forearms like the spreading of a beast of prey. And he used to conclude the prayer with the salām.. Their wording is the same, except that in the narration of Yazīd: "And he used to forbid the heel of the Satan."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه بديل بن ميسرة واختلف عنه فرواه حسين المعلم وابنه عبد الأعلى بن حسين وسعيد بن أبي عروبة وأبان بن يزيد العطار وعبد الرحمن بن يزيد وإبراهيم بن طهمان عن بديل عن أبي الجوزاء عن عائشة وخالفهم حماد بن زيد رواه عن بديل عن عبد الله بن شقيق عن عائشة والقول قول من قال عن أبي الجوزاء
machine translationBadīl b. Maysarah narrates it, and there is disagreement about him. Ḥusayn al-Muʿallim, his son ʿAbd al-Aʿlā b. Ḥusayn, Saʿīd b. Abī ʿArūbah, Abān b. Yazīd al-ʿAṭṭār, ʿAbd al-Raḥmān b. Yazīd and Ibrāhīm b. Ṭahmān narrated it from Badīl, from Abū al-Jawzāʾ, from ʿĀʾishah. Ḥammād b. Zayd contradicted them, narrating it from Badīl, from ʿAbdullāh b. Shaqīq, from ʿĀʾishah. The correct statement is the statement of those who said: from Abū al-Jawzāʾ.
in سنن البيهقي الكبرى, p. 3008 - Ibn ʿAbd al-Barr
أبي الجوزاء أوس بن عبد الله الربعي لم يسمع من عائشة وحديثه عنها مرسل
machine translationAbū al-Jawzāʾ Aws b. ʿAbdullāh al-Rabʿī did not hear from ʿĀʾishah, and his narration from her is mursal (disconnected).
in سنن البيهقي الكبرى, p. 3008 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
ليس في النهي عن الإقعاء حديث صحيح إلا حديث عائشة
machine translationThere is no authentic (ṣaḥīḥ) hadith on the prohibition of sitting in iqʿāʾ except the hadith of ʿĀʾishah.
in سنن البيهقي الكبرى, p. 3008 - Ibn ʿAbd al-Barr
أبي الجوزاء الربعي لم يسمع منها أيعائشة حديثه عنها مرسل
machine translationAbū al-Jawzāʾ al-Rabʿī did not hear from her, that is, ʿĀʾishah; his narration from her is mursal (disconnected).
in سنن البيهقي الكبرى, p. 3008
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- often transmits mursal reports, trustworthy (thiqah)d. 82 AH, or 83 AHأَبِي الْجَوْزَاءِيرسل كثيراً ، ثقةعن
- trustworthy (thiqah)d. al-Bukhārī said from ʿAlī b. al-Madīnī: the year 130 AH, al-Dhahabī said, the year: 125 AH, al-Ḥāfiẓ Ibn Ḥajar said, the year: 125 AH or 135 AHبُدَيْلٌثقةحدثنا
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHأَبِيثقة ، ربما وهمأنبأ
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .حدثنا
- d. 267 AH, also said: 286 AH, and it is a mistake, and the first is more establishedإِبْرَاهِيمُ بْنُ عَبْدِ اللهِ السَّعْدِيُّحدثنا
- d. 344 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 400 AH approximatelyوَأَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْمِهْرَجَانِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.