al-Sunan al-Kubra (al-Bayhaqi) 2701
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أَخْبَرَنَا ) أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، أَنْبَأَ أَبُو عَبْدِ اللهِ: مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُ، ثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْبِرْتِيُّ الْقَاضِي، ثَنَا أَبُو نُعَيْمٍ، أَنْبَأَ أَبُو الْأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ:
إِذَا سَجَدَ أَحَدُكُمْ فَلْيَضَعْ أَنْفَهُ عَلَى الْأَرْضِ، فَإِنَّكُمْ قَدْ أُمِرْتُمْ بِذَلِكَ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
قال لنا أبو بكر لم يسنده عن سفيان وشعبة إلا أبو قتيبة والصواب عن عاصم عن عكرمة مرسل
machine translationAbū Bakr said to us: None connected it from Sufyān and Shuʿbah except Abū Qutaybah, and the correct report is from ʿĀṣim, from ʿIkrimah, mursal.
in سنن البيهقي الكبرى, p. 2701 - Abū Daʾūd
خرجه الدارقطني والحاكم موصولا عن ابن عباس عن النبي وصحح أبو داود إرساله
machine translationAl-Dāraquṭnī and al-Ḥākim transmitted it as a connected report (mawṣūl) from Ibn ʿAbbās, from the Prophet ﷺ, and Abū Dāwūd held its mursal form to be sound.
in سنن البيهقي الكبرى, p. 2701 - al-Tirmidhi
خرجه الدارقطني والحاكم موصولا عن ابن عباس عن النبي وصحح الترمذي إرساله
machine translationAl-Dāraquṭnī and al-Ḥākim transmitted it as a connected report (mawṣūl) from Ibn ʿAbbās, from the Prophet ﷺ, and al-Tirmidhī held its mursal form to be sound.
in سنن البيهقي الكبرى, p. 2701 - Dāraquṭnī
خرجه الدارقطني والحاكم موصولا عن ابن عباس عن النبي وصحح الدارقطني إرساله
machine translationAl-Dāraquṭnī and al-Ḥākim transmitted it as a connected report (mawṣūl) from Ibn ʿAbbās, from the Prophet ﷺ, and al-Dāraquṭnī held its mursal form to be sound.
in سنن البيهقي الكبرى, p. 2701
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah), meticulous (mutqin), a hadith specialist (ṣāḥib ḥadīth)d. 179 AHأَبُو الْأَحْوَصِثقة , متقن , صاحب حديثأنبأ
- trustworthy, precise (thiqah thabt)d. 218 AH, 219 AHأَبُو نُعَيْمٍثقة ثبتحدثنا
- d. 280 AHأَحْمَدُ بْنُ مُحَمَّدٍ الْبِرْتِيُّ الْقَاضِيحدثنا
- أَبُو عَبْدِ اللهِ : مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُأنبأ
- d. 421 AHأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍوأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.