al-Sunan al-Kubra (al-Bayhaqi) 256
✧ The comprehensive chapters on the sunnah and obligatory acts of ablution
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أَخْبَرَنَا ) أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدٍ الْفَقِيهُ، ثَنَا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، أَنَا الْقَاضِي أَبُو جَعْفَرٍ أَحْمَدُ بْنُ إِسْحَاقَ بْنِ بُهْلُولٍ، ثَنَا عَبَّادُ بْنُ يَعْقُوبَ، ثَنَا الْقَاسِمُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَدِّهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ:
كَانَ رَسُولُ اللهِ ﷺ إِذَا تَوَضَّأَ أَدَارَ الْمَاءَ عَلَى مِرْفَقَيْهِ
Grades by grader
| Ibn Ṣalāḥ | Weakin سنن البيهقي الكبرى, p. 256 | hadithunlocked |
|---|---|---|
| العظيم آبادي محمد بن علي | Weak Chainin سنن البيهقي الكبرى, p. 256 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-Raḥmān b. al-Jawzī
هذا الحديث ضعيف
machine translationThis ḥadīth is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 256 - Ibn Daqīq al-ʿĪd
سكت عنه البيهقي ولم يتعرض له بشيء ثم نقل كلام الأئمة في تضعيف القاسم
machine translational-Bayhaqī remained silent about it and did not comment on it at all, then he quoted the words of the Imams about the weakness (taḍʿīf) of al-Qāsim.
in سنن البيهقي الكبرى, p. 256 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
إسناد هذا الحديث ضعيف
machine translationThe chain of transmission (isnād) of this hadith is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 256 - Zarqānī
بإسناد ضعيف
in سنن البيهقي الكبرى, p. 256
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- ʿAbd al-ʿAẓīm al-Mudhirī
صرح بضعف هذا الحديث
machine translationHe explicitly stated that this hadith is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 256 - Ibn Ṣalāḥ
صرح بضعف هذا الحديث
machine translationHe explicitly stated that this hadith is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 256 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
صرح بضعف هذا الحديث
machine translationHe explicitly stated that this hadith is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 256 - Ibn Ḥajar al-ʿAsqalānī
والقاسم متروك عند أبي حاتم وقال أبو زرعة منكر الحديث وكذا ضعفه أحمد وابن معين وانفرد ابن حبان بذكره في الثقات
machine translationAl-Qāsim is abandoned (matrūk) according to Abū Ḥātim, and Abū Zurʿah said: he is rejected in hadith (munkar al-ḥadīth). Likewise Aḥmad and Ibn Maʿīn declared him weak (ḍaʿīf), and Ibn Ḥibbān alone mentioned him among the trustworthy narrators (al-thiqāt).
in سنن البيهقي الكبرى, p. 256 - ʿAbd al-Raḥmān b. al-Jawzī
صرح بضعف هذا الحديث
machine translationHe explicitly stated that this hadith is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 256
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHجَدِّهِصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- الْقَاسِمُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍحدثنا
- truthful (ṣadūq)d. 250 AHعَبَّادُ بْنُ يَعْقُوبَصدوقحدثنا
- d. 318 AH, also said: 317 AH, which is a mistakeالْقَاضِي أَبُو جَعْفَرٍ أَحْمَدُ بْنُ إِسْحَاقَ بْنِ بُهْلُولٍأنا
- d. 385 AHعَلِيُّ بْنُ عُمَرَ الْحَافِظُحدثنا
- d. 430 AHأَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدٍ الْفَقِيهُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.