al-Sunan al-Kubra (al-Bayhaqi) 2511
✧ The comprehensive chapters on the description of the prayer
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أَخْبَرَنَا ) أَبُو الْحَسَنِ: عَلِيُّ بْنُ أَحْمَدَ بْنِ عُمَرَ الْمُقْرِئُ بِبَغْدَادَ، أَنْبَأَ أَبُو بَكْرٍ: أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ، أَنْبَأَ جَعْفَرُ بْنُ مُحَمَّدٍ الصَّائِغُ قِرَاءَةً عَلَيْهِ، ثَنَا عَفَّانُ، ثَنَا عَبْدُ الْوَارِثِ، أَنْبَأَ حَنْظَلَةُ، عَنْ عِكْرِمَةَ، قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ عَبَّاسٍ:
أَنَّ رَسُولَ اللهِ ﷺ صَلَّى رَكْعَتَيْنِ لَمْ يَقْرَأْ فِيهِمَا إِلَّا بِفَاتِحَةِ الْكِتَابِ
Translation
Chain of narrators
- Abū al-Ḥasan ʿAlī b. Aḥmad b. ʿUmar al-Muqriʾ Bibaghdād Anbaʾ Abū Bakr Aḥmad b. Salmān al-Faqīh Anbaʾ Jaʿfar b. Muḥammad al-Ṣāʾigh Qirāʾah ʿAlayh
- ʿAffān
- ʿAbd al-Wārith Anbaʾ Ḥanẓalah
- ʿIkrimah
- ʿAbdullāh b. ʿAbbās
Machine translation, not reviewed
That the Messenger of Allah ﷺ prayed two rakʿahs in which he recited only the Opening of the Book (al-Fātiḥah).
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- ابن عدي
اختلط حنظلة بن عبد الله السدوسي
machine translationḤanẓalah b. ʿAbdullāh al-Sadūsī became confused in his memory (ikhtalaṭa).
in سنن البيهقي الكبرى, p. 2511 - ابن عدي
وإنما أنكر من أنكر رواياته يعني حنظلة لأنه كان قد اختلط في آخر عمره فوقع الإنكار في حديثه بعد اختلاطه
machine translationThose who rejected his narrations, meaning Ḥanẓalah's, rejected them only because he became confused (ikhtalaṭa) at the end of his life, so the rejection fell upon his hadith after his confusion.
in سنن البيهقي الكبرى, p. 2511 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه حنظلة السدوسي ضعفه ابن معين وغيره ووثقه ابن حبان
machine translationIn it is Ḥanẓalah al-Sadūsī; Ibn Maʿīn and others declared him weak (ḍaʿīf), and Ibn Ḥibbān declared him trustworthy (thiqah).
in سنن البيهقي الكبرى, p. 2511
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةحدثني
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- weak (ḍaʿīf).d. between 141 and 150 AHحَنْظَلَةُضعيف.أنبأ
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنهحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- trustworthy (thiqah), knowledgeable in hadithd. 279 AHجَعْفَرُ بْنُ مُحَمَّدٍ الصَّائِغُثقة ، عارف بالحديثأنبأ قراءة عليه
- d. 348 AHأَبُو بَكْرٍ : أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُأنبأ
- أَبُو الْحَسَنِ : عَلِيُّ بْنُ أَحْمَدَ بْنِ عُمَرَ الْمُقْرِئُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.