al-Sunan al-Kubra (al-Bayhaqi) 2489
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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ فِي الْفَوَائِدِ الْكَبِيرِ لِأَبِي الْعَبَّاسِ، وَفِي حَدِيثِ شُعْبَةَ، ثَنَا أَبُو الْعَبَّاسِ: مُحَمَّدُ بْنُ يَعْقُوبَ، ثَنَا إِبْرَاهِيمُ بْنُ مَرْزُوقٍ الْبَصْرِيُّ، ثَنَا أَبُو الْوَلِيدِ، ثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ: سَمِعْتُ حُجْرًا أَبَا عَنْبَسٍ يُحَدِّثُ عَنْ وَائِلٍ الْحَضْرَمِيِّ:
أَنَّهُ صَلَّى خَلْفَ النَّبِيِّ ﷺ فَلَمَّا قَالَ: وَلا الضَّالِّينَ قَالَ: " آمِينَ. رَافِعًا بِهَا صَوْتَهُ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ Fī al-Fawāʾid al-Kabīr Liʾabī al-ʿAbbās and Fī Ḥadīth Shuʿbah
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Ibrāhīm b. Marzūq al-Baṣrī
- Abū al-Walīd
- Shuʿbah
- Salamah b. Kuhayl
- Ḥujr Abū ʿAnbas Yuḥaddith
- Wāʾil al-Ḥaḍramī
Machine translation, not reviewed
That he prayed behind the Prophet ﷺ, and when he said: 'nor of those who are astray,' he said: "Amin," raising his voice with it.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
إسناد هذه الرواية صحيح
machine translationThe chain of this narration is sound (ṣaḥīḥ).
in سنن البيهقي الكبرى, p. 2489 - Ibn al-Qaṭṭān
أعله ابن القطان بحجر بن عنبس وأنه لا يعرف
machine translationIbn al-Qaṭṭān considered it defective (muʿall) because of Ḥujr b. ʿAnbas, and said that he is not known (lā yuʿraf).
in سنن البيهقي الكبرى, p. 2489 - Dāraquṭnī
هذا عندي خطأ إنما هو حجر بن عنبس عن وائل وهذا من ابن أبي ليلى فإنه كان سيئ الحفظ
machine translationIn my view this is a mistake. It is only Ḥujr b. ʿAnbas, from Wāʾil. This comes from Ibn Abī Laylā, for he was poor in memorization (sayyiʾ al-ḥifẓ).
in سنن البيهقي الكبرى, p. 2489 - ابن عبد الهادي الحنبلي
وطعن في حديث شعبة هذا بأنه قد روى عنه خلافه كما أخرجه وذكر الرواية المرادة والرواية المطعون عليها هي خفض بها صوته
in سنن البيهقي الكبرى, p. 2489
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- Dāraquṭnī
صحح حديثه
machine translationHe declared his hadith authentic (ṣaḥḥaḥa).
in سنن البيهقي الكبرى, p. 2489 - al-Bukhari
حديث سفيان أصح من حديث شعبة وأخطأ شعبة في مواضع فقال حجر أبي العنبس وإنما هو حجر بن العنبس ويكنى أبا السكن وزاد فيه علقمة وإنما هو حجر عن أبي وائل وقال خفض بها صوته وإنما هو مد بها صوته
machine translationThe hadith of Sufyān is more authentic than the hadith of Shuʿbah. Shuʿbah made mistakes in several places. He said "Ḥujr Abū al-ʿAnbas", but it is only Ḥujr b. al-ʿAnbas, whose kunyah is Abū al-Sakan. He added ʿAlqamah, but it is only Ḥujr from Abū Wāʾil. And he said "he lowered his voice with it", but it is only "he extended his voice with it".
in سنن البيهقي الكبرى, p. 2489 - Badr al-Dīn al-ʿAynī
تخطئة مثل شعبة خطأ وكيف وهو أمير المؤمنين في الحديث وقوله هو حجر بن العنبس وليس بأبي العنبس ليس كما قاله بل هو أبو العنبس حجر بن العنبس وجزم به ابن حبان في الثقات فقال كنيته كاسم أبيه وقول محمد يكنى أبا السكن لا ينافي أن تكون كنيته أيضا أبا العنبس لأنه لا مانع أن يكون لشخص كنيتان وقوله وزاد فيه علقمة لا يضر لأن الزيادة من الثقة مقبولة ولا سيما من مثل شعبة وقوله وقال وخفض بها صوته وإنما هو ومد بها صوته
machine translationTo declare a man like Shuʿbah mistaken is itself a mistake, and how could it not be, when he is the Commander of the Believers in ḥadīth. His statement that he is Ḥujr b. al-ʿAnbas and not Abū l-ʿAnbas is not as he said; rather he is Abū l-ʿAnbas Ḥujr b. al-ʿAnbas, and Ibn Ḥibbān asserted this in al-Thiqāt, saying: his kunyah is the same as his father's name. And the statement of Muḥammad that he is called Abū l-Sakan does not contradict his also having the kunyah Abū l-ʿAnbas, since nothing prevents a person from having two kunyahs. As for his statement that he added ʿAlqamah in it, this does no harm, because an addition from a trustworthy (thiqah) narrator is accepted, especially from one like Shuʿbah. And his statement that he said "and he lowered his voice with it", whereas it is rather "and he extended his voice with it".
in سنن البيهقي الكبرى, p. 2489 - Mubarakpūri
ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف
machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.
in سنن البيهقي الكبرى, p. 2489
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 44 AHوَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليليحدث عن
- truthful (ṣadūq)d. between 81 and 90 AHحُجْرًا أَبَا عَنْبَسٍصدوقسمعت
- trustworthy (thiqah)d. 121 AH, or 122 AH, or 123 AHسَلَمَةَ بْنِ كُهَيْلٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy, precise (thiqah thabt)d. 226 AH, or 227 AH, also said: 229 AHأَبُو الْوَلِيدِثقة ثبتحدثنا
- trustworthy (thiqah), he went blind before his death, and would err without retractingd. 270 AHإِبْرَاهِيمُ بْنُ مَرْزُوقٍ الْبَصْرِيُّثقة ، عمي قبل موته فكان يخطئ ولا يرجعحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ : مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.