al-Sunan al-Kubra (al-Bayhaqi) 2390
✧ The comprehensive chapters on the description of the prayer
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أَخْبَرَنَا ) أَبُو بَكْرٍ: مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكَ، أَنْبَأَ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثَنَا يُونُسُ بْنُ حَبِيبٍ، ثَنَا أَبُو دَاوُدَ، ثَنَا شُعْبَةُ، أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ: سَمِعَ عَاصِمًا الْعَنَزِيَّ يُحَدِّثُ عَنِ ابْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ:
أَنَّ النَّبِيَّ ﷺ لَمَّا دَخَلَ فِي الصَّلَاةِ كَبَّرَ، قَالَ: " اللهُ أَكْبَرُ كَبِيرًا. قَالَهَا ثَلَاثًا: " وَالْحَمْدُ لِلهِ كَثِيرًا ". قَالَهَا ثَلَاثًا: " وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيلًا ". قَالَهَا ثَلَاثًا: " أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ، مِنْ نَفْخِهِ، وَنَفْثِهِ، وَهَمْزِهِ
Translation
Chain of narrators
- Abū Bakr Muḥammad b. al-Ḥasan b. Fūrak Anbaʾ ʿAbdullāh b. Jaʿfar
- Yūnus b. Ḥabīb
- Abū Dāwud
- Shuʿbah
- ʿAmr b. Murrah
- ʿĀṣim al-ʿAnazī Yuḥaddith
- Ibn Jubayr b. Muṭʿim
- his father
Machine translation, not reviewed
When the Prophet ﷺ entered the prayer, he said the takbīr, then said: "Allāhu akbar kabīran (Allah is greatest, greatly so)." He said it three times. "Wal-ḥamdu lillāhi kathīran (And much praise be to Allah)." He said it three times. "Wa subḥānallāhi bukratan wa aṣīlan (And glory be to Allah morning and evening)." He said it three times. "I seek refuge in Allah from the accursed Satan, from his puffing, his spitting, and his whispering."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in سنن البيهقي الكبرى, p. 2390 - Dāraquṭnī
الصواب قول من قال عن عاصم العنزي عن نافع بن جبير عن أبيه عن النبي صلى الله عليه وسلم
machine translationThe correct version is the statement of the one who said: from ʿĀṣim al-ʿAnazī, from Nāfiʿ b. Jubayr, from his father, from the Prophet ﷺ.
in سنن البيهقي الكبرى, p. 2390 - Ibn Khuzaymah
اختلفوا في إسناد خبر جبير وعاصم العنزي وعباد بن عاصم مجهولان لا يدرى من هما ولا نعلم الصحيح ما روى حصين أو شعبة
machine translationThey differed regarding the chain of transmission of the report of Jubayr. ʿĀṣim al-ʿAnazī and ʿAbbād b. ʿĀṣim are unknown (majhūl); it is not known who they are, and we do not know whether what Ḥuṣayn narrated or what Shuʿbah narrated is the correct one.
in سنن البيهقي الكبرى, p. 2390
Narrators
- Companion (ṣaḥābī)d. Abū Aḥmad al-ʿAskarī said: 56 AH. Al-Madāʾinī said: 58 AH. Ibn al-Barqī and Khalīfah said: 59 AH., in the book "al-Istīʿāb": also said: 57 AH, Ibn Ḥibbān said: it is said he died on the same day as Rāfiʿ b. Khadījجُبَيْرُ بْنُ مُطْعِمِ بْنِ عَدِيٍّ النَّوْفَلِيُّصحابيعن
- trustworthy (thiqah), excellent (fāḍil)d. 99 AHابْنِ جُبَيْرِ بْنِ مُطْعِمٍثقة فاضليحدث عن
- acceptable (maqbūl)عَاصِمًا الْعَنَزِيَّمقبولسمع
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرُو بْنُ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءأخبرني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديثحدثنا
- d. 267 AHيُونُسُ بْنُ حَبِيبٍحدثنا
- d. 346 AHعَبْدُ اللهِ بْنُ جَعْفَرٍأنبأ
- d. 406 AHأَبُو بَكْرٍ : مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.