al-Sunan al-Kubra (al-Bayhaqi) 2203
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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا: ثَنَا أَبُو الْعَبَّاسِ الْأَصَمُّ، ثَنَا إِبْرَاهِيمُ بْنُ مَرْزُوقٍ، ثَنَا عَفَّانُ عَنْ هَمَّامٍ، عَنْ قَتَادَةَ، عَنْ أَبِي الْخَلِيلِ، عَنْ جَابِرِ بْنِ زَيْدٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
صَلَاةُ الْوُسْطَى صَلَاةُ الْفَجْرِ
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What scholars said about it
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- Ibn ʿAbd al-Barr
هو أصح ما روي عنه يعني ابن عباس في ذلك
in سنن البيهقي الكبرى, p. 2203
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), a jurist (faqīh)d. Abū Sulaymān b. Zabr said: 90 AH, before Anas b. Mālik. Al-Bukhārī and others said: 93 AH. Ibn Saʿd said: 103 AH. Al-Haytham b. ʿAdī said: 104 AHجَابِرِ بْنِ زَيْدٍثقة فقيهعن
- Ibn Maʿīn and al-Nasāʾī declared him trustworthy (thiqah), and Ibn ʿAbd al-Barr made a strange claim, saying: he is not to be used as evidence.d. between 91 and 100 AHأَبِي الْخَلِيلِوثقه ابن معين والنسائي ، وأغرب ابن عبد البر فقال : لا يحتج بهعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AHهَمَّامٍثقة ربما وهمعن
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- trustworthy (thiqah), he went blind before his death, and would err without retractingd. 270 AHإِبْرَاهِيمُ بْنُ مَرْزُوقٍثقة ، عمي قبل موته فكان يخطئ ولا يرجعحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ الْأَصَمُّحدثنا
- d. 421 AHوَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍوأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.