MajelisNoteDalilدليل

al-Sunan al-Kubra (al-Bayhaqi) 21701

✧ The hadith reported about excluding the mukatab when he has what he can pay

Show the chain

( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو بَكْرٍ: أَحْمَدُ بْنُ سُلَيْمَانَ الْمَوْصِلِيُّ، ثَنَا عَلِيُّ بْنُ حَرْبٍ، ثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ عَنْ نَبْهَانَ مُكَاتَبٍ لِأُمِّ سَلَمَةَ قَالَ سَمِعْتُ أُمَّ سَلَمَةَ تَقُولُ قَالَ رَسُولُ اللهِ ﷺ:

" إِذَا كَانَ لِإِحْدَاكُنَّ مُكَاتَبٌ وَكَانَ عِنْدَهُ مَا يُؤَدِّي فَلْتَحْتَجِبْ مِنْهُ

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    نبهان مولى أم سلمة ليس ممن يحتج بحديثه وزعم أنه لم يرو إلا حديثين منكرين

    machine translationNabhān, the freedman of Umm Salamah, is not one whose hadith is used as evidence, and he claimed that he narrated only two objectionable (munkar) hadiths.

    in سنن البيهقي الكبرى, p. 21701
  • Ibn ʿAbd al-Barr

    لم يروه إلا نبهان مولاها وليس بمعروف بحمل العلم

    machine translationNone narrated it except Nabhān, her freed slave (mawlā), and he is not known for carrying knowledge.

    in سنن البيهقي الكبرى, p. 21701

Same hadith, other wordings

  • Bulughul Maram 1447{ إِذَا كَانَ لِإِحْدَاكُنَّ مُكَاتَبٌ, وَكَانَ عِنْدَهُ مَا يُؤَدِّي, فَلْتَحْتَجِبْ مِنْهُ }

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AH
    أُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنين
    سمعت
  2. acceptable (maqbūl)
    نَبْهَانَ مُكَاتَبٍ لِأُمِّ سَلَمَةَمقبول
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Truthful (ṣadūq), virtuous (fāḍil)d. 263 AH, or 265 AH, or 266 AH
    عَلِيُّ بْنُ حَرْبٍصدوق فاضل
    حدثنا
  6. أَبُو بَكْرٍ : أَحْمَدُ بْنُ سُلَيْمَانَ الْمَوْصِلِيُّ
    حدثنا
  7. d. 403 AH, or 405 AH
    أَبُو عَبْدِ اللهِ الْحَافِظُ
    أخبرنا
  8. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us