al-Sunan al-Kubra (al-Bayhaqi) 20937
✧ Chapters on those whose testimony is acceptable and those whose testimony is not
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وَأَخْبَرَنَا ) أَبُو عَبْدِ اللهِ، أَنْبَأَ أَبُو بَكْرٍ، أَنْبَأَ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ حَيَّانَ الْأَنْصَارِيُّ، ثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَنْبَأَ شُعْبَةُ عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ - عَلِيٍّ ؓ - قَالَ:
لَا يَجِدُ عَبْدٌ طَعْمَ الْإِيمَانِ حَتَّى يُؤْمِنَ بِالْقَدَرِ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- يحيى القطان
هذا خطأ من حديث شعبة حدثنا سفيان عن أبي إسحاق عن الحارث عن عبد الله وهو الصواب
in سنن البيهقي الكبرى, p. 20937 - ابن عدي
هو خطأ الحارث الأعور عامة ما يرويه عن علي غير محفوظ
in سنن البيهقي الكبرى, p. 20937
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- al-Shaʿbī called him a liar in his opinions, and he was accused of Rāfiḍism, and there is weakness in his hadithd. 65 AHالْحَارِثِكذبه الشعبي في رأيه ورمي بالرفض ، وفي حديثه ضعفعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنأنبأ
- Trustworthy (thiqah); those who declared him weak were not correct.d. 223 AHمُحَمَّدُ بْنُ كَثِيرٍثقة ، لم يصب من ضعفهحدثنا
- d. 289 AHمُحَمَّدُ بْنُ مُحَمَّدِ بْنِ حَيَّانَ الْأَنْصَارِيُّأنبأ
- d. 342 AHأَبُو بَكْرٍأنبأ
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.