al-Sunan al-Kubra (al-Bayhaqi) 20923
✧ Chapters on those whose testimony is acceptable and those whose testimony is not
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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو عُثْمَانَ سَعِيدُ بْنُ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ عَبْدَانَ النَّيْسَابُورِيُّ قَالَا: ثَنَا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ، ثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الرِّبَاطِيُّ فِي رَجَبٍ سَنَةَ سِتٍّ وَسِتِّينَ وَمِائَتَيْنِ قَالَ: قُرِئَ عَلَى أَبِي عُبَيْدٍ ( ح )، وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، أَنْبَأَ أَبُو الْحَسَنِ الْكَارِزِيُّ، ثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، عَنْ أَبِي عُبَيْدٍ، ثَنَا مَرْوَانُ الْفَزَارِيُّ، عَنْ شَيْخٍ مِنْ أَهْلِ الْجَزِيرَةِ يُقَالُ لَهُ يَزِيدُ بْنُ أَبِي زِيَادٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ؓ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ:
" لَا تَجُوزُ شَهَادَةُ خَائِنٍ وَلَا خَائِنَةٍ، وَلَا ذِي غِمْرٍ عَلَى أَخِيهِ، وَلَا ظَنِينٍ فِي وَلَاءٍ وَلَا قَرَابَةٍ، وَلَا الْقَانِعِ مَعَ أَهْلِ الْبَيْتِ لَهُمْ
Translation
Chain of narrators
- [Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ and ʾAbū ʿUthmān Saʿīd b. Muḥammad b. Muḥammad b. ʿAbdān al-Naysābūrī
- Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Ḥāfiẓ
- Ibrāhīm b. Muḥammad al-Ribāṭī Fī Rajab Sanah Sit Wasittīn Wamiāʾatayn
- Abū ʿUbayd [Chain 2] Abū ʿAbd al-Raḥman al-Sulamī Anbaʾ Abū al-Ḥasan al-Kārizī
- ʿAlī b. ʿAbd al-ʿAzīz
- Abū ʿUbayd
- Marwān al-Fazārī
- Shaykh Min Ahl al-Jazīrah Yuqāl Lah Yazīd b. Abū Ziyād
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
- al-Nabī ﷺ
Machine translation, not reviewed
"The testimony of a treacherous man or a treacherous woman is not permissible, nor that of one who harbours rancour against his brother, nor of one who is suspected in matters of patronage (walāʾ) or kinship, nor of the dependent (qāniʿ) who is attached to a household, in their favour.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
منكر
machine translationRejected (munkar)
in سنن البيهقي الكبرى, p. 20923 - ابن عدي
غير محفوظ
machine translationNot preserved (ghayr maḥfūẓ).
in سنن البيهقي الكبرى, p. 20923 - Ibn Ḥazm
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 20923 - ʿAbd al-Raḥmān b. al-Jawzī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 20923
Show 6 more
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
لا يصح من هذا شيء عن النبي صلى الله عليه وسلم
machine translationNone of this is authentic (ṣaḥīḥ) from the Prophet ﷺ.
in سنن البيهقي الكبرى, p. 20923 - Ibn Ḥazm
لا يصح لأنه عن يزيد وهو مجهول فإن كان يزيد بن سنان فهو معروف بالكذب
machine translationIt is not authentic (lā yaṣiḥḥ), because it is from Yazīd, who is unknown (majhūl). If he is Yazīd b. Sinān, then he is known for lying.
in سنن البيهقي الكبرى, p. 20923 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
والأول أصح
machine translationThe first is more authentic (aṣaḥḥ).
in سنن البيهقي الكبرى, p. 20923 - Ibn Ḥajar al-ʿAsqalānī
فيه يزيد بن زياد الشامي وهو ضعيف
machine translationIn it is Yazīd b. Ziyād al-Shāmī, and he is weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 20923 - al-Tirmidhi
لا يعرف هذا من حديث الزهري إلا من هذا الوجه ولا يصح عندنا إسناده
machine translationThis is not known as a hadith of al-Zuhrī except through this route, and its chain of transmission (isnād) is not authentic (lā yaṣiḥḥ) in our view.
in سنن البيهقي الكبرى, p. 20923 - Ishbīlī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن البيهقي الكبرى, p. 20923
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- abandoned (matrūk)d. between 161 and 170 AHيَزِيدُ بْنُ أَبِي زِيَادٍمتروكعن
- Trustworthy and a memorizer (thiqah ḥāfiẓ), though he used to practice concealment (tadlīs) of the names of his teachersd. 193 AHمَرْوَانُ الْفَزَارِيُّثقة حافظ ، وكان يدلس أسماء الشيوخحدثنا
- trustworthy (thiqah), virtuous, authord. 224 AH, and it is the correct view, or 223 AHأَبِي عُبَيْدٍثقة فاضل ، مصنفقرئ على
- إبراهيم بن محمد الرباطيحدثنا
- d. 344 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُحدثنا
- وَأَبُو عُثْمَانَ سَعِيدُ بْنُ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ عَبْدَانَ النَّيْسَابُورِيُّأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.