al-Sunan al-Kubra (al-Bayhaqi) 20920
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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو بَكْرِ بْنُ إِسْحَاقَ، أَنْبَأَ إِسْحَاقُ بْنُ الْحَسَنِ بْنِ مَيْمُونٍ، ثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، ثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
" فَاطِمَةُ بَضْعَةٌ مِنِّي، مَنْ آذَاهَا فَقَدْ آذَانِي
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- Dāraquṭnī
يرويه عمرو بن دينار واختلف عنه فرواه ابن عيينة عن عمرو بن دينار عن ابن أبي مليكة عن المسور ورواه داود العطار عن عمرو مرسلا ورواه الليث وابن لهيعة عن ابن أبي مليكة وهو عبد الله بن عبيد الله بن عبد الله بن أبي مليكة القرشي تيمي عن المسور بن مخرمة وخالفهم أيوب السختياني ورواه عن ابن أبي مليكة عن عبد الله بن الزبير وحديث المسور بن مخرمة أشبه بالصواب
machine translationʿAmr b. Dīnār narrates it, and there is disagreement about him. Ibn ʿUyaynah narrated it from ʿAmr b. Dīnār, from Ibn Abī Mulaykah, from al-Miswar. Dāwūd al-ʿAṭṭār narrated it from ʿAmr as a mursal report. Al-Layth and Ibn Lahīʿah narrated it from Ibn Abī Mulaykah, who is ʿAbdullāh b. ʿUbaydillāh b. ʿAbdillāh b. Abī Mulaykah al-Qurashī al-Taymī, from al-Miswar b. Makhramah. Ayyūb al-Sakhtiyānī differed from them and narrated it from Ibn Abī Mulaykah, from ʿAbdullāh b. al-Zubayr. The hadith of al-Miswar b. Makhramah is closer to being correct.
in سنن البيهقي الكبرى, p. 20920
Other narrations of this report
Sahih al-Bukhari 5230Sunan Abi Dawud 2071Sunan Ibn Majah 1998
Narrators
- He and his father were Companions (ṣuḥbah).d. 64 AH, or: 65 AH, also said: 70 AH; also said: 71 AH, also said: 72 AH, also said: 73 AH, also said: 74 AHالمِسْوَر بن مَخْرَمَةله ولأبيه صحبةعن
- trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitivelyابْنِ أَبِي مُلَيْكَةَثقة فقيهعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, precise (thiqah thabt)d. 226 AH, or 227 AH, also said: 229 AHأَبُو الْوَلِيدِ الطَّيَالِسِيُّثقة ثبتحدثنا
- d. 284 AHإِسْحَاقُ بْنُ الْحَسَنِ بْنِ مَيْمُونٍأنبأ
- d. 342 AHأَبُو بَكْرِ بْنُ إِسْحَاقَأنبأ
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
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Latin names and English verdicts with a dotted underline are machine translations, not reviewed.