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al-Sunan al-Kubra (al-Bayhaqi) 20920

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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ أَبُو بَكْرِ بْنُ إِسْحَاقَ، أَنْبَأَ إِسْحَاقُ بْنُ الْحَسَنِ بْنِ مَيْمُونٍ، ثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، ثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

" فَاطِمَةُ بَضْعَةٌ مِنِّي، مَنْ آذَاهَا فَقَدْ آذَانِي

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  • Dāraquṭnī

    يرويه عمرو بن دينار واختلف عنه فرواه ابن عيينة عن عمرو بن دينار عن ابن أبي مليكة عن المسور ورواه داود العطار عن عمرو مرسلا ورواه الليث وابن لهيعة عن ابن أبي مليكة وهو عبد الله بن عبيد الله بن عبد الله بن أبي مليكة القرشي تيمي عن المسور بن مخرمة وخالفهم أيوب السختياني ورواه عن ابن أبي مليكة عن عبد الله بن الزبير وحديث المسور بن مخرمة أشبه بالصواب

    machine translationʿAmr b. Dīnār narrates it, and there is disagreement about him. Ibn ʿUyaynah narrated it from ʿAmr b. Dīnār, from Ibn Abī Mulaykah, from al-Miswar. Dāwūd al-ʿAṭṭār narrated it from ʿAmr as a mursal report. Al-Layth and Ibn Lahīʿah narrated it from Ibn Abī Mulaykah, who is ʿAbdullāh b. ʿUbaydillāh b. ʿAbdillāh b. Abī Mulaykah al-Qurashī al-Taymī, from al-Miswar b. Makhramah. Ayyūb al-Sakhtiyānī differed from them and narrated it from Ibn Abī Mulaykah, from ʿAbdullāh b. al-Zubayr. The hadith of al-Miswar b. Makhramah is closer to being correct.

    in سنن البيهقي الكبرى, p. 20920

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 64 AH, or: 65 AH, also said: 70 AH; also said: 71 AH, also said: 72 AH, also said: 73 AH, also said: 74 AH
    المِسْوَر بن مَخْرَمَةله ولأبيه صحبة
    عن
  2. trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitively
    ابْنِ أَبِي مُلَيْكَةَثقة فقيه
    عن
  3. trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرِو بْنِ دِينَارٍثقة ثبت
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 226 AH, or 227 AH, also said: 229 AH
    أَبُو الْوَلِيدِ الطَّيَالِسِيُّثقة ثبت
    حدثنا
  6. إِسْحَاقُ بْنُ الْحَسَنِ بْنِ مَيْمُونٍ
    أنبأ
  7. أَبُو بَكْرِ بْنُ إِسْحَاقَ
    أنبأ
  8. d. 403 AH, or 405 AH
    أَبُو عَبْدِ اللهِ الْحَافِظُ
    أخبرنا
  9. d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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