al-Sunan al-Kubra (al-Bayhaqi) 20664
✧ The Dislike of Rushing to Testify and Its Bearer Being Aware of It Until He Is Called to Testify
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أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، ثَنَا أَبُو عَمْرٍو عُثْمَانُ بْنُ أَحْمَدَ الدَّقَّاقُ، وَأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ الْأُمَوِيُّ، وَأَبُو الْحُسَيْنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ تَمِيمٍ الْقَنْطَرِيُّ، وَأَبُو أَحْمَدَ بَكْرُ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ الصَّيْرَفِيُّ قَالُوا: ثَنَا أَبُو قِلَابَةَ عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ، ثَنَا أَزْهَرُ بْنُ سَعْدٍ السَّمَّانُ، ثَنَا ابْنُ عَوْنٍ عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ قَالَ: قَالَ عَبْدُ اللهِ ؓ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ:
" خَيْرُ النَّاسِ قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ. قَالَ: وَلَا أَدْرِي قَالَ فِي الثَّالِثَةِ أَوْ فِي الرَّابِعَةِ: " ثُمَّ يَخْلُفُ بَعْدَهُمْ خَلَفٌ يَسْبِقُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ وَيَمِينُهُ شَهَادَتَهُ
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What scholars said about it
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- Dāraquṭnī
سئل عن حديث علقمة عن عبد الله عن النبي فقال قيل ذلك عن مصعب بن ماهان عن سفيان عن منصور وعن ابن أبي عدي عن شعبة عن منصور عن إبراهيم عن علقمة عن عبد الله ولا يصح والصواب عن إبراهيم عن عبيدة عن عبد الله
machine translationHe was asked about the hadith of ʿAlqamah, from ʿAbdullāh, from the Prophet ﷺ, and he said: It was said thus from Muṣʿab b. Māhān, from Sufyān, from Manṣūr, and from Ibn Abī ʿAdī, from Shuʿbah, from Manṣūr, from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh. But it is not sound (ṣaḥīḥ); the correct version is from Ibrāhīm, from ʿUbaydah, from ʿAbdullāh.
in سنن البيهقي الكبرى, p. 20664 - Dāraquṭnī
أسنده أزهر بن سعد عن ابن عون متصلا وأرسله حماد بن زيد عن ابن عون والمرسل عن ابن عون أصح
machine translationAzhar b. Saʿd narrated it with a connected chain (musnad) from Ibn ʿAwn, while Ḥammād b. Zayd narrated it as a mursal report from Ibn ʿAwn, and the mursal report from Ibn ʿAwn is more authentic (aṣaḥḥ).
in سنن البيهقي الكبرى, p. 20664
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةقال
- a senior Successor, mukhaḍram, jurist, firm (thabt)d. 62 AH, or 63 AH, or 72 AH, or 73 AH, said by al-Tirmidhī and Qaʿnab b. al-Muḥarrar, or 74 AH, also said 76 AH, Ibn Ḥajar said in al-Taqrīb: the correct view is that he died before 70 AH, Mughulṭāy said in al-Ikmāl: the most correct regarding his death is 74 AHعَبِيدَةَتابعي كبير ، مخضرم ، فقيه ثبتعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. 150 AH, also said: 151 AH, also said: 152 AHابْنُ عَوْنٍثقة ثبت فاضلحدثنا
- trustworthy (thiqah)d. 203 AH, also said: 207 AHأَزْهَرُ بْنُ سَعْدٍ السَّمَّانُثقةحدثنا
- truthful (ṣadūq) but makes mistakes (yukhṭiʾ); his memory changed when he settled in Baghdadd. 276 AHأَبُو قِلَابَةَ عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍصدوق يخطئ ، تغير حفظه لما سكن بغدادحدثنا
- d. 345 AH, or 348 AHوَأَبُو أَحْمَدَ بَكْرُ بْنُ مُحَمَّدِ بْنِ حَمْدَانَ الصَّيْرَفِيُّحدثنا
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.