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العربية

al-Sunan al-Kubra (al-Bayhaqi) 20239

✧ What Is Used as Evidence That Judgment and Other Affairs of Rulers Are Among What Is Commanding Good or Forbidding

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( أَخْبَرَنَا ) أَبُو طَاهِرٍ الْفَقِيهُ، أَنْبَأَ أَبُو بَكْرٍ الْفَحَّامُ، ثَنَا مُحَمَّدُ بْنُ يَحْيَى، ثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَ سُفْيَانُ، عَنْ زُبَيْدٍ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيٍّ ؓ قَالَ:

كَانَ الْجِهَادُ ثَلَاثَةً، فَأَوَّلُ مَا يَغْلِبُ عَلَيْهِ الْيَدُ، ثُمَّ اللِّسَانُ، ثُمَّ الْقَلْبُ، فَإِذَا كَانَ الْقَلْبُ لَا يَعْرِفُ حَقًّا وَلَا يُنْكِرُ مُنْكَرًا، نُكِسَ، فَجُعِلَ أَعْلَاهُ أَسْفَلَهُ

Translation

Chain of narrators
  1. Abū Ṭāhir al-Faqīh Anbaʾ Abū Bakr al-Faḥḥām
  2. Muḥammad b. Yaḥyá
  3. ʿAbd al-Razzāq Anbaʾ Sufyān
  4. Zubayd
  5. al-Shaʿbī
  6. Abū Juḥayfah
  7. ʿAlī

Machine translation, not reviewed

Jihad was of three kinds. The first that overcomes a person is the hand, then the tongue, then the heart. So when the heart neither recognizes a truth nor denounces an evil, it is turned upside down, and its top is made its bottom.

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Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. Wahb b. ʿAbdullāh al-Suwāʾī
    well-known Companiond. 74 AH
    أَبِي جُحَيْفَةَصحابي معروف
    عن
  3. al-Shaʿbī
    Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  4. Zubayd b. al-Ḥārith al-Yāmī
    trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 120 AH, or: 122 AH, or: 123 AH, or: 124 AH
    زُبَيْدٍثقة ثبت عابد
    عن
  5. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    أنبأ
  6. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  7. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  8. Abū Bakr al-Faḥḥām
    d. between 321 and 330 AH
    أَبُو بَكْرٍ الْفَحَّامُ
    أنبأ
  9. Abū Ṭāhir al-Faqīh
    d. 410 AH
    أَبُو طَاهِرٍ الْفَقِيهُ
    أخبرنا
  10. al-Bayhaqī
    d. 458 AH
    البيهقي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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