al-Sunan al-Kubra (al-Bayhaqi) 20126
✧ Comprehensive oaths
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أَخْبَرَنَا ) أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ بِبَغْدَادَ، أَنْبَأَ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَمْرٍو الرَّزَّازُ، ثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ، ثَنَا رَوْحٌ، ثَنَا ابْنُ أَبِي عَرُوبَةَ، عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ الْحَنْظَلِيِّ، عَنْ أَبِيهِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ - ؓ: أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
" لَا نَذْرَ فِي مَعْصِيَةِ اللهِ، وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ
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What scholars said about it
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- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
حديث لا نذر في معصية وكفارته كفارة اليمين ضعيف باتفاق المحدثين
machine translationThe hadith "There is no vow in disobedience, and its expiation is the expiation of an oath" is weak (ḍaʿīf) by the agreement of the hadith scholars.
in سنن البيهقي الكبرى, p. 20126 - ابن عدي
هذا اضطرب الرواة الذين رووه عن محمد بن الزبير فقال بعضهم عن أبيه عن عمران وقال بعضهم عن الحسن عن عمران ولمحمد بن الزبير الحنظلي غير ما ذكرت من الحديث وحديثه قليل والذي يرويه غرائب وإفرادات
machine translationThe narrators who reported this from Muḥammad b. al-Zubayr were inconsistent (iḍṭaraba) about it: some of them said, "from his father, from ʿImrān," and some of them said, "from al-Ḥasan, from ʿImrān." Muḥammad b. al-Zubayr al-Ḥanẓalī has hadiths other than the one I mentioned, but his hadiths are few, and what he narrates consists of strange reports (gharāʾib) and solitary narrations (afrād).
in سنن البيهقي الكبرى, p. 20126 - Abū Ḥatim al-Rāzī
رواه جماعة منهم يحيى بن أبي كثير والثوري وأبو بكر النهشلي وغيرهم قالوا عن محمد بن الزبير عن أبيه عن عمران بن حصين ولم يذكروا السماع كما ذكره جرير بن حازم ورواه عبد الوارث عن محمد بن الزبير عن أبيه عمن سمع عمران بن حصين عن النبي صلى الله عليه وسلم قال أبي حديث عبد الوارث أشبه لأنه قد بين عورة الحديث
machine translationA group narrated it, among them Yaḥyā b. Abī Kathīr, al-Thawrī, Abū Bakr al-Nahshalī and others. They said: from Muḥammad b. al-Zubayr, from his father, from ʿImrān b. Ḥuṣayn, and they did not mention the hearing (samāʿ) as Jarīr b. Ḥāzim mentioned it. ʿAbd al-Wārith narrated it from Muḥammad b. al-Zubayr, from his father, from the one who heard ʿImrān b. Ḥuṣayn, from the Prophet ﷺ. My father said: The ḥadīth of ʿAbd al-Wārith is more likely [to be correct], because it made clear the defect ('awrah) of the ḥadīth.
in سنن البيهقي الكبرى, p. 20126 - Ibn Ḥajar al-ʿAsqalānī
محمد ليس بالقوي وقد اختلف عليه فيه
machine translationMuḥammad is not strong (laysa bi-l-qawī), and there is disagreement about him concerning it.
in سنن البيهقي الكبرى, p. 20126
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- weak in ḥadīth (layyin al-ḥadīth)أَبِيهِلين الحديثعن
- abandoned (matrūk)d. between 141 AH and 150 AHمُحَمَّدِ بْنِ الزُّبَيْرِ الْحَنْظَلِيِّمتروكعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHابْنُ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHرَوْحٌثقة فاضل ، له تصانيفحدثنا
- truthful (ṣadūq) but makes mistakes (yukhṭiʾ); his memory changed when he settled in Baghdadd. 276 AHعَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍصدوق يخطئ ، تغير حفظه لما سكن بغدادحدثنا
- d. 339 AHأَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَمْرٍو الرَّزَّازُأنبأ
- d. 415 AHأَبُو الْحُسَيْنِ بْنُ بِشْرَانَأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.